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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 21

Chapter 81 — समयदीक्षाविधानम्

Procedure for Samaya Initiation

निष्कलं च शिवं न्यस्य शिवो ऽहमिति भावयेत् उष्णीषं शिरसि न्यस्य अलं कुर्यात्स्वदेहकं

niṣkalaṃ ca śivaṃ nyasya śivo 'hamiti bhāvayet uṣṇīṣaṃ śirasi nyasya alaṃ kuryātsvadehakaṃ

ทำนยาสะแด่พระศิวะผู้ไร้ส่วน แล้วภาวนาว่า “ข้าพเจ้าคือศิวะ” จากนั้นวางอุษณีษะบนศีรษะด้วยนยาสะ จึงประดับและชำระกายของตนให้ศักดิ์สิทธิ์

niṣkalampartless / without parts
niṣkalam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootniṣkala (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-एकवचन (Accusative singular)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
śivamŚiva
śivam:
Karma (कर्म)
TypeNoun
Rootśiva (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-एकवचन (Accusative singular)
nyasyahaving placed / installing
nyasya:
Kriyā (क्रिया)
TypeVerb
Root√nyas (धातु)
Formल्यप्-प्रत्ययान्त अव्यय-भावकृदन्त (gerund/absolutive)
śivaḥŚiva
śivaḥ:
Karta (कर्ता)
TypeNoun
Rootśiva (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा-एकवचन (Nominative singular)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम; प्रथमा-एकवचन (Nominative singular)
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formउद्धरण/निश्चयार्थक-अव्यय (quotative particle)
bhāvayetshould contemplate / should imagine
bhāvayet:
Kriyā (क्रिया)
TypeVerb
Root√bhū (धातु)
Formलोट्/विधिलिङ् (optative/imperative sense), परस्मैपद; प्रथमपुरुष-एकवचन (3rd person singular)
uṣṇīṣamturban / head-ornament
uṣṇīṣam:
Karma (कर्म)
TypeNoun
Rootuṣṇīṣa (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया-एकवचन (Accusative singular)
śirasion the head
śirasi:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootśiras (प्रातिपदिक)
Formनपुंसकलिङ्गे सप्तमी-एकवचन (Locative singular)
nyasyahaving placed
nyasya:
Kriyā (क्रिया)
TypeVerb
Root√nyas (धातु)
Formल्यप्-प्रत्ययान्त अव्यय-भावकृदन्त (gerund/absolutive)
alamproperly / sufficiently
alam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootalam (अव्यय)
Formपर्याप्त्यर्थक-अव्यय (adverb: sufficiently/fitly)
kuryātshould make
kuryāt:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (धातु)
Formविधिलिङ् (optative), परस्मैपद; प्रथमपुरुष-एकवचन (3rd person singular)
sva-dehakamone's own body (as such)
sva-dehakam:
Karma (कर्म)
TypeNoun
Rootsva (प्रातिपदिक) + dehaka (प्रातिपदिक)
Formतत्पुरुष-समासः; नपुंसकलिङ्गे द्वितीया-एकवचन (Accusative singular)

Lord Agni (instructing the sage Vasiṣṭha in ritual procedure)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Philosophy","practical_application":"Non-dual Shaiva sadhana: perform nyāsa of Niṣkala Śiva, cultivate the identity contemplation ‘Śivo’ham’, and sanctify the body by installing the uṣṇīṣa at the head.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Niṣkala-Śiva nyāsa and Śivo’ham-bhāvanā with uṣṇīṣa-nyāsa","lookup_keywords":["niṣkala-śiva","nyāsa","śivo'ham","bhāvanā","uṣṇīṣa"],"quick_summary":"Install the transcendent Śiva through nyāsa, meditate on identity with Śiva, and place the uṣṇīṣa by nyāsa to consecrate the body as a divine vessel."}

Concept: Śivo’ham-bhāvanā: identity contemplation; Niṣkala Śiva as pure consciousness beyond parts/attributes.

Application: Use bhāvanā with nyāsa to shift self-sense from limited individuality to witness-consciousness, supporting steadiness in worship and daily conduct.

Khanda Section: Puja-vidhi (Shaiva/Tantric Nyasa and Bhavana)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A meditator performs nyāsa, visualizing formless Śiva, inwardly repeating ‘Śivo’ham’, and placing a radiant uṣṇīṣa at the crown to sanctify the body.","kerala_mural_prompt":"Kerala mural, seated yogin with serene face, crown region glowing with uṣṇīṣa light, abstract formless Śiva aura (linga-like radiance) behind, restrained palette","tanjore_prompt":"Tanjore, central figure with heavy gold halo and crown ornament, inscription-like ‘Śivo’ham’ motif, ornate floral borders, devotional luminosity","mysore_prompt":"Mysore painting, diagrammatic nyāsa: hand touching crown, chest, limbs; subtle crown ornament highlighted; calm instructional composition","mughal_miniature_prompt":"Mughal miniature, contemplative interior, figure touching crown with right hand, delicate gold wash at head, minimal divine abstraction in background"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: śivaḥ+aham+iti → śivo 'hamiti; kuryāt+sva-dehakam → kuryātsvadehakam.

Related Themes: Agni Purana 81 (nyāsa/bhāvanā instructions)

S
Shiva
N
Nyasa
S
Shivoham (Śivo’ham-bhāvanā)
U
Uṣṇīṣa

FAQs

It teaches Śaiva nyāsa and bhāvanā: ritually installing the transcendent (niṣkala) Śiva in oneself and meditating on the identity-statement “Śivo’ham,” along with placing the uṣṇīṣa on the head as a consecrating ‘ornament’ of the body.

Beyond mythic narration, it preserves practical liturgical technology—nyāsa, internal visualization, and bodily sacralization—showing the Agni Purana’s coverage of applied ritual sciences alongside its many other domains.

By internalizing the niṣkala Śiva through nyāsa and “Śivo’ham” contemplation, the practitioner treats the body as a purified ritual field, cultivating non-dual devotion and inner sanctity that supports purification and spiritual attainment.