Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 7
पवित्रारोहणविधिः
The Rite of Raising/Placing the Pavitra
सन्निधाने ततः शम्भोरुपविश्य निजासने पवित्रमात्मने दद्याद्गणाय गुरुवह्नये
sannidhāne tataḥ śambhorupaviśya nijāsane pavitramātmane dadyādgaṇāya guruvahnaye
ต่อจากนั้น ในที่ประทับของศัมภู (พระศิวะ) เมื่อได้นั่งบนอาสนะของตนแล้ว พึงถวาย “ปวิตระ” (ด้าย/แหวนศักดิ์สิทธิ์) เพื่อชำระตน และถวายแด่คเณศ ครูบาอาจารย์ และไฟศักดิ์สิทธิ์ (อัคนี) ด้วย
Lord Agni (narrating Agni Purana’s ritual instructions to the sage Vasiṣṭha)
Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Pūjā-vidhi step: after taking one’s āsana in Śiva’s sannidhāna, formally sanctify oneself with pavitra and extend the same sanctification to Gaṇeśa, Guru, and Agni to remove ritual obstacles and ensure adhikāra for subsequent worship/homa.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Pavitra-dāna in Śaiva pūjā (to Self, Gaṇa, Guru, Agni)","lookup_keywords":["pavitra","sannidhāna","Gaṇa","guru","vahni"],"quick_summary":"In Śiva’s presence, seated on one’s own āsana, offer/assign the pavitra first to oneself, then to Gaṇeśa, the Guru, and the sacred Fire to establish purity and unobstructed ritual flow."}
Concept: Adhikāra through śuddhi: purity is established by intentional consecration and honoring the ritual supports (Gaṇeśa, Guru, Agni).
Application: Before mantra/homa, perform a brief pavitra-samarpana to align body-mind and the ritual ecosystem.
Khanda Section: Puja-vidhi (Śaiva ritual procedure / Īśāna-kalpa)
Primary Rasa: shanta
Secondary Rasa: bhakti
Visual Art Cues: {"scene_description":"A devotee seated on a ritual āsana before a Śiva-liṅga, holding a pavitra (ring/thread) and offering it in sequence to self, Gaṇeśa, the Guru, and the homa-fire.","kerala_mural_prompt":"Kerala temple mural style, Śiva-liṅga in sanctum setting, devotee on āsana with pavitra ring, Gaṇeśa and guru seated nearby, small homa-kuṇḍa with stylized flames, rich earthy reds and greens, traditional ornamentation","tanjore_prompt":"Tanjore painting, central Śiva-liṅga with ornate arch, gold-leaf highlights on pavitra and ornaments, Gaṇeśa and guru flanking, homa fire glowing, symmetrical devotional composition","mysore_prompt":"Mysore painting, instructional ritual scene: labeled objects (āsana, pavitra, homa-kuṇḍa), fine linework, soft colors, clear hand-gesture showing offering sequence","mughal_miniature_prompt":"Mughal miniature, courtly interior adapted as shrine, precise detailing of pavitra ring/thread, guru figure, Gaṇeśa icon, small fire altar, delicate borders and pastel palette"}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhairav","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: शम्भोरुपविश्य = शम्भोः + उपविश्य; निजासने = निज + आसने; पवित्रमात्मने = पवित्रम् + आत्मने; दद्याद्गणाय = दद्यात् + गणाय.
Related Themes: Agni Purana 79 (Īśāna-kalpa / pūjā-vidhi sequence)
FAQs
It prescribes a specific pūjā step: while seated in Śiva’s presence, the worshipper should ritually offer/assign the pavitra (sanctifying thread/ring) first for oneself and then to Gaṇa (Gaṇeśa), the Guru, and Agni—establishing purity and proper ritual sequencing.
Beyond theology, the Agni Purana functions as a practical manual; this verse is a procedural micro-instruction within Śaiva pūjā-vidhi, showing the text’s detailed coverage of ritual implements (pavitra), seating protocol, and recipient-deities/ritual authorities (Gaṇa, Guru, Agni).
Offering the pavitra signifies ritual purification and right order (ācāra): honoring Gaṇeśa (remover of obstacles), the Guru (lineage authority), and Agni (consecrating witness) is intended to make the worship faultless and spiritually efficacious.