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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 63

Agnisthāpana-vidhi (Procedure for Establishing the Sacred Fire) and Protective Īśāna-kalpa Homa Sequences

वायव्ये हाञ्च नागेभ्यो नक्षत्रेभ्यश् च मध्यतः हां राशिभ्यः स्वाहा वह्नौ विश्वेभ्यो नैरृते यथा

vāyavye hāñca nāgebhyo nakṣatrebhyaś ca madhyataḥ hāṃ rāśibhyaḥ svāhā vahnau viśvebhyo nairṛte yathā

ทิศวายุ (ตะวันตกเฉียงเหนือ) ถวายบลีพร้อม ‘หาญ’ แด่นาค; และจากกึ่งกลางถวายแด่นักษัตรด้วย ด้วย ‘หาม’ จงถวายแด่ราศี โดยกล่าว ‘สวาหา’ แล้วบูชาในไฟ; และเช่นเดียวกัน ณ ทิศไนฤต แด่วิศวเทวะ

वायव्येin the north-west
वायव्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootवायव्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (दिक्शब्दः), सप्तमी-विभक्ति (अधिकरण), एकवचन; ‘in the Vāyavya quarter (north-west)’
हांhāṃ
हां:
Mantra (मन्त्र)
TypeIndeclinable
Rootहां (बीजमन्त्र-अव्यय)
Formबीजाक्षरम्; अव्यय
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
नागेभ्यःto the Nāgas (serpents)
नागेभ्यः:
Sampradana (सम्प्रदान)
TypeNoun
Rootनाग (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (सम्प्रदान), बहुवचन
नक्षत्रेभ्यःto the constellations
नक्षत्रेभ्यः:
Sampradana (सम्प्रदान)
TypeNoun
Rootनक्षत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी-विभक्ति (सम्प्रदान), बहुवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
मध्यतःin the middle
मध्यतः:
Desha-adhikarana (देशाधिकरण)
TypeIndeclinable
Rootमध्यतः (अव्यय)
Formअव्यय; तसिल्-प्रत्ययान्त (ablatival adverb) ‘from/in the middle’
हांhāṃ
हां:
Mantra (मन्त्र)
TypeIndeclinable
Rootहां (बीजमन्त्र-अव्यय)
Formबीजाक्षरम्; अव्यय
राशिभ्यःto the zodiacal signs/collections (rāśis)
राशिभ्यः:
Sampradana (सम्प्रदान)
TypeNoun
Rootराशि (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (सम्प्रदान), बहुवचन
स्वाहाsvāhā
स्वाहा:
Mantra (मन्त्र)
TypeIndeclinable
Rootस्वाहा (अव्यय/मन्त्र)
Formहविर्दान-मन्त्रपद; अव्यय
वह्नौin the fire
वह्नौ:
Adhikarana (अधिकरण)
TypeNoun
Rootवह्नि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; ‘in/at fire’
विश्वेभ्यःto the Viśvedevas
विश्वेभ्यः:
Sampradana (सम्प्रदान)
TypeNoun
Rootविश्व (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (सम्प्रदान), बहुवचन; (विश्वेदेवाः)
नैरृतेin the south-west
नैरृते:
Adhikarana (अधिकरण)
TypeNoun
Rootनैरृत (प्रातिपदिक)
Formनपुंसकलिङ्ग (दिक्शब्दः), सप्तमी-विभक्ति (अधिकरण), एकवचन
यथाas (prescribed)
यथा:
Prakara (प्रकार)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; उपमान/प्रकारार्थे (as/according as)

Lord Agni (teaching the rite to Sage Vasiṣṭha in the Agni Purana’s instructional dialogue)

Vidya Category: {"primary_vidya":"Jyotisha","secondary_vidya":"Mantra","practical_application":"Integrates nakṣatra and rāśi propitiation into bali/homa through directional and central offerings, supporting astrological pacification within puja-vidhi.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Nakṣatra–Rāśi Bali with Nāga and Viśvedevas Offerings","lookup_keywords":["nakṣatra-tarpana","rāśi-homa","nāga-bali","viśvedevas","vāyavya"],"quick_summary":"Offer bali in the Vāyavya quarter to Nāgas (hāñ), make central offerings to Nakṣatras, and with ‘hāṃ svāhā’ offer to Rāśis into the fire; additionally offer in Nairṛta to Viśvedevas."}

Concept: Microcosm–macrocosm linkage: the ritual ground mirrors the sky (nakṣatra/rāśi), and offerings aim to synchronize human action with cosmic timing.

Application: Used when performing rites for auspiciousness, graha-balancing, or removing astrological impediments by integrating jyotiṣa entities into homa.

Khanda Section: Puja-vidhi / Mantra-nyasa and Dik-puja (Directional offerings in fire-ritual context)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: Sacred-direction (dik) and ritual center

Visual Art Cues: {"scene_description":"A ritual mandala with a central point for Nakṣatra offerings, fire for Rāśi oblations with ‘svāhā’, and quarter placements for Nāgas (NW) and Viśvedevas (SW).","kerala_mural_prompt":"Kerala mural: starry band of nakṣatras above the mandala, zodiac ring motif around the kuṇḍa; priest offering into fire; nāga icon at Vāyavya; viśvedevas as a collective divine row at Nairṛta; earthy reds and deep greens.","tanjore_prompt":"Tanjore: gold zodiac wheel encircling the fire; central nakṣatra lotus; priest offering ghee with ‘svāhā’; stylized serpent emblem at NW; gold-ornamented divine assembly for Viśvedevas at SW.","mysore_prompt":"Mysore: clear schematic—center labeled Nakṣatra, fire labeled Rāśi-homa, NW labeled Nāga-bali, SW labeled Viśvedevas; minimal background, precise geometry.","mughal_miniature_prompt":"Mughal miniature: refined top-down mandala with zodiac motifs; priest and assistants; delicate star patterns; serpent banner at NW; small group of deities at SW."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: हाञ्च → हां + च; नक्षत्रेभ्यश् च → नक्षत्रेभ्यः + च; विश्वेभ्यो → विश्वेभ्यः (ओ-लेखनभेद/विसर्गलोपः).

Related Themes: Agni Purana 75 (dik-bali mantras); Agni Purana jyotiṣa-related sections elsewhere in the text (nakṣatra/rāśi discussions)

A
Agni (Vahni)
N
Nāgas
N
Nakṣatras
R
Rāśis
V
Viśvedevas
V
Vāyavya (NW direction)
N
Nairṛta (SW direction)

FAQs

It prescribes a homa-style sequence of offerings tied to directions and cosmic groups—Nāgas, Nakṣatras, and Rāśis—using specific bīja-syllables (“hāñ”, “hāṃ”) and the oblation formula “svāhā,” with an additional directional offering to the Viśvedevas.

It blends ritual liturgy (homa and dik-puja) with Jyotiṣa categories (nakṣatra and rāśi), showing how the Agni Purana integrates cosmology, mantra-practice, and ceremonial procedure into a single operational manual.

By ritually honoring direction-linked powers and cosmic regulators through fire offerings, the practitioner seeks harmonization with protective forces (Nāgas), time-cycles (Nakṣatras), and zodiacal order (Rāśis), supporting purification, auspiciousness, and obstacle-removal in the rite.