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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 1

Chapter 55 — Piṇḍikā-lakṣaṇa-kathana

Defining Features of the Pedestal/Base for Icons

इत्य् आदिमहापुराणे आग्नेये व्यक्ताव्यक्तलक्षणं नाम चतुःपञ्चाशत्तमो ऽध्यायः अथ पञ्चपञ्चाशत्तमो ऽध्यायः पिण्डिकालक्षणकथनं भगवानुवाच अतः परंप्रवक्ष्यामि प्रतिमानान्तु पिण्डिकाम् दैर्घ्येण प्रतिमातुल्या तदर्धेन तु विस्तृता

ity ādimahāpurāṇe āgneye vyaktāvyaktalakṣaṇaṃ nāma catuḥpañcāśattamo 'dhyāyaḥ atha pañcapañcāśattamo 'dhyāyaḥ piṇḍikālakṣaṇakathanaṃ bhagavānuvāca ataḥ paraṃpravakṣyāmi pratimānāntu piṇḍikām dairghyeṇa pratimātulyā tadardhena tu vistṛtā

ดังนี้ ในอัคนีปุราณะ มหาปุราณะโบราณ บทที่ห้าสิบสี่ชื่อว่า ‘ลักษณะของสิ่งปรากฏและไม่ปรากฏ’ ได้สิ้นสุดลง บัดนี้เริ่มบทที่ห้าสิบห้า: การกล่าวลักษณะของปิณฑิกา (ฐานรอง) พระผู้เป็นเจ้าตรัสว่า: ‘ต่อไปเราจักอธิบายปิณฑิกาของปฏิมา โดยให้ความยาวเท่ากับองค์ปฏิมา และความกว้างเป็นครึ่งหนึ่งของนั้น’

इतिthus
इति:
सम्बन्ध (Discourse marker)
TypeIndeclinable
Rootइति (अव्यय)
Formइत्यादि-समाप्त्यर्थक-अव्यय (quotative/end marker)
आदि-महा-पुराणेin the Ādi Mahāpurāṇa
आदि-महा-पुराणे:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootआदि + महा + पुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/सप्तमी), एकवचन; कर्मधारय-समास (आदि च तत् महापुराणम्)
आग्नेयेAgneya (pertaining to Agni)
आग्नेये:
विशेषण (Qualifier)
TypeAdjective
Rootआग्नेय (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/सप्तमी), एकवचन; विशेषण (पुराणे इति)
व्यक्त-अव्यक्त-लक्षणम्the characteristics of the manifest and unmanifest
व्यक्त-अव्यक्त-लक्षणम्:
कर्ता (Subject/Title)
TypeNoun
Rootव्यक्त + अव्यक्त + लक्षण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन; द्वन्द्व-पूर्वपद (व्यक्तं च अव्यक्तं च) + तत्पुरुष (तयोः लक्षणम्)
नामnamed
नाम:
सम्बन्ध (Naming marker)
TypeIndeclinable
Rootनाम (अव्यय)
Formनाम-शब्दः (designation particle: ‘named/called’)
चतुःपञ्चाशत्तमःfifty-fourth
चतुःपञ्चाशत्तमः:
विशेषण (Qualifier of अध्यायः)
TypeAdjective
Rootचतुःपञ्चाशत् (संख्या-प्रातिपदिक) + तम (तद्धित)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन; क्रमवाचक (ordinal)
अध्यायःchapter
अध्यायः:
कर्ता (Subject)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन
अथthen
अथ:
सम्बन्ध (Discourse connector)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तरार्थक-अव्यय (then/now)
पञ्चपञ्चाशत्तमःfifty-fifth
पञ्चपञ्चाशत्तमः:
विशेषण (Qualifier of अध्यायः)
TypeAdjective
Rootपञ्चपञ्चाशत् (संख्या-प्रातिपदिक) + तम (तद्धित)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन; क्रमवाचक (ordinal)
अध्यायःchapter
अध्यायः:
कर्ता (Subject)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन
पिण्डिका-लक्षण-कथनम्the narration of the characteristics of the piṇḍikā
पिण्डिका-लक्षण-कथनम्:
कर्ता (Subject/Title)
TypeNoun
Rootपिण्डिका + लक्षण + कथन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन; षष्ठी/तत्पुरुष-समास (पिण्डिकायाः लक्षणस्य कथनम्)
भगवान्the Blessed Lord
भगवान्:
कर्ता (Speaker/Subject)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन
उवाचsaid
उवाच:
क्रिया (Main verb)
TypeVerb
Root√वच् (धातु)
Formलिट्-लकार (Perfect/लिट्), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
अतःthereafter/therefore
अतः:
सम्बन्ध (Logical connector)
TypeIndeclinable
Rootअतः (अव्यय)
Formहेतौ/अनन्तरार्थे अव्यय (therefore/thereafter)
परम्further/next
परम्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootपर (प्रातिपदिक)
Formक्रियाविशेषणरूपेण (adverbial accusative: ‘further/next’)
प्रवक्ष्यामिI shall explain
प्रवक्ष्यामि:
क्रिया (Main verb)
TypeVerb
Rootप्र + √वच् (धातु)
Formलृट्-लकार (Simple Future/लृट्), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
प्रतिमानाम्of the images/idols
प्रतिमानाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootप्रतिमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (Genitive/षष्ठी), बहुवचन
तुindeed/but
तु:
सम्बन्ध (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अवधारणार्थक-निपात (but/indeed)
पिण्डिकाम्the piṇḍikā (base/pedestal form)
पिण्डिकाम्:
कर्म (Object/कर्म)
TypeNoun
Rootपिण्डिका (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन
दैर्घ्येणin length / by length
दैर्घ्येण:
करण (Measure/Instrument)
TypeNoun
Rootदैर्घ्य (प्रातिपदिक; दीर्घ + ष्यञ् भाव)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/तृतीया), एकवचन
प्रतिमा-तुल्याequal to the image (in length)
प्रतिमा-तुल्या:
विशेषण (Predicate adjective)
TypeAdjective
Rootप्रतिमा + तुल्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन; उपमान-तत्पुरुष (प्रतिमायाः तुल्या)
तदर्धेनby half of that
तदर्धेन:
करण (Measure/Instrument)
TypeNoun
Rootतद् (सर्वनाम) + अर्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/तृतीया), एकवचन; तत्पुरुष (तस्य अर्धम्)
तुand/but
तु:
सम्बन्ध (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अवधारणार्थक-निपात
विस्तृताexpanded/wide
विस्तृता:
विशेषण (Predicate adjective)
TypeAdjective
Rootविस्तृत (प्रातिपदिक; वि + √स्तृ (धातु) क्त)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन; विशेषण (पिण्डिका)

Bhagavān (Lord Agni as narrator in the Agni Purāṇa)

Vidya Category: {"primary_vidya":"Vastu","secondary_vidya":"Shilpa","practical_application":"Standardizing pedestal (piṇḍikā) dimensions for pratimā installation to ensure stability, proportion, and ritual correctness.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Piṇḍikā-lakṣaṇa (pedestal) for pratimā: length and breadth proportion","lookup_keywords":["piṇḍikā","pratimā","āyāma","vistāra","pramāṇa"],"quick_summary":"The pedestal for an image should match the image’s length, with breadth set at half that measure—establishing a basic proportional rule for icon bases."}

Concept: Rūpa-pramāṇa as dhārmika order—right proportion supports right worship.

Application: Use proportional canons to avoid instability and aesthetic/ritual faults in image installation.

Khanda Section: Pratima-Puja-Vidhi (Iconography & Temple Ritual / Vastu-śāstra aligned)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: Tirtha

Visual Art Cues: {"scene_description":"A master sthapati instructs apprentices, measuring a deity image and designing a matching piṇḍikā pedestal with breadth half the length.","kerala_mural_prompt":"Kerala mural style, sthapati with palm-leaf manuscript and measuring cord, pratimā outline on floor, pedestal drawn with proportional marks, warm ochres and greens, temple workshop setting","tanjore_prompt":"Tanjore style, deity image on pedestal with gold-leaf ornamentation, artisan holding measuring rod, emphasized geometric proportions, rich reds and gold","mysore_prompt":"Mysore painting style, technical drafting scene with clean lines, annotated measures (length equals image, breadth half), calm instructional composition","mughal_miniature_prompt":"Mughal miniature, atelier scene with architect and assistants, measuring rod and compass, pedestal plan on paper, delicate architectural background"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: इत्य् → इति; चतुःपञ्चाशत्तमो ऽध्यायः → चतुःपञ्चाशत्तमः + अध्यायः; पञ्चपञ्चाशत्तमो ऽध्यायः → पञ्चपञ्चाशत्तमः + अध्यायः; प्रतिमानान्तु → प्रतिमानाम् + तु; परंप्रवक्ष्यामि → परम् + प्रवक्ष्यामि.

Related Themes: Agni Purana 54: Vyaktāvyakta-lakṣaṇa (chapter colophon context); Agni Purana 55: subsequent piṇḍikā/mekhalā/praṇāla measurements

A
Agni
P
Pratimā (icon/image)
P
Piṇḍikā (pedestal/base)

FAQs

It gives a technical iconographic rule for temple construction and image-installation: the piṇḍikā (icon pedestal/plinth) should match the icon’s length and have breadth equal to half that measure.

Alongside theology and metaphysics, it preserves applied śāstric knowledge—here, measurable standards for pratimā-pratiṣṭhā and temple/vāstu design—showing the Purāṇa’s coverage of practical arts and ritual engineering.

Correct proportion in the icon’s base supports proper worship and consecration; adherence to prescribed measures is traditionally held to maintain ritual efficacy, auspiciousness, and the stability of the deity’s installed presence.