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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 34

Liṅga-māna-ādi-kathana

Measurements and Related Particulars of the Liṅga

मूर्ध्वान्तो भूतभागेशो व्यक्ते ऽव्यक्ते च तद्वति पञ्चलिङ्गव्यवस्थायां शिरो वर्तुलमुच्यते

mūrdhvānto bhūtabhāgeśo vyakte 'vyakte ca tadvati pañcaliṅgavyavasthāyāṃ śiro vartulamucyate

ในระเบียบลึงคะห้าประการ ส่วนปลายบนสุดเรียกว่า ‘ภูตภาเคศะ’. และทั้งในแบบปรากฏ (วิยักตะ) และไม่ปรากฏ (อวิยักตะ) ศีรษะ (ศิระ) กล่าวกันว่าเป็นรูปกลม.

मूर्ध्वान्तःending at the head/crown
मूर्ध्वान्तः:
Karta (कर्ता)
TypeNoun
Rootमूर्धन् + अन्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (मूर्ध्नः अन्तः)
भूतभागेशःlord of the portions of beings/elements
भूतभागेशः:
Karta (कर्ता)
TypeNoun
Rootभूत + भाग + ईश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (भूतभागानाम् ईशः)
व्यक्तेin the manifest
व्यक्ते:
Adhikarana (अधिकरण)
TypeNoun
Rootव्यक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन (locative)
अव्यक्तेin the unmanifest
अव्यक्ते:
Adhikarana (अधिकरण)
TypeNoun
Rootअव्यक्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन (locative)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय/conjunction)
तद्वतिin that which possesses it
तद्वति:
Adhikarana (अधिकरण)
TypeAdjective
Rootतद्वत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; विशेषण (possessing that)
पञ्चलिङ्गव्यवस्थायाम्in the arrangement of the five liṅgas
पञ्चलिङ्गव्यवस्थायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootपञ्च + लिङ्ग + व्यवस्था (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; तत्पुरुष-समास (पञ्चलिङ्गानां व्यवस्था)
शिरःthe head/top
शिरः:
Karta (कर्ता)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
वर्तुलम्round/circular
वर्तुलम्:
Karta (कर्ता)
TypeAdjective
Rootवर्तुल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifying शिरः)
उच्यतेis said/called
उच्यते:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट् (present), कर्मणि-प्रयोग (passive), प्रथम-पुरुष, एकवचन

Lord Agni (narrating the Agni Purana’s technical instructions)

Vidya Category: {"primary_vidya":"Vastu","secondary_vidya":"Shilpa","practical_application":"Classification and shaping rules for the fivefold liṅga arrangement, specifying the upper terminal name and head-shape for manifest/unmanifest types.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Pañcaliṅga-vyavasthā: Bhūtabhāgeśa and circular śiras","lookup_keywords":["pañcaliṅga","bhūtabhāgeśa","vyakta","avyakta","śiras-vartula"],"quick_summary":"Defines the upper terminal portion in the fivefold liṅga scheme as Bhūtabhāgeśa and states that for both manifest and unmanifest types the head is circular."}

Concept: Name-and-form (nāma-rūpa) discipline in sacred objects: typology (vyakta/avyakta) still shares invariant head-form (circular śiras).

Application: Standardize liṅga carving and identification in temple workshops and during installation rites.

Khanda Section: Vāstu-Śāstra / Prāsāda-Lakṣaṇa (Temple Architecture & Iconometry)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A labeled diagram of a liṅga showing the upper terminal portion named Bhūtabhāgeśa and a clearly circular head, with side notes indicating vyakta and avyakta types.","kerala_mural_prompt":"Kerala mural diagram: circular-headed liṅga with the top band labeled Bhūtabhāgeśa; two small side panels showing vyakta and avyakta variants; traditional floral borders.","tanjore_prompt":"Tanjore iconographic plate: circular śiras emphasized with gold embossing; the upper terminal band inscribed Bhūtabhāgeśa; rich reds and greens, temple-like framing.","mysore_prompt":"Mysore instructional illustration: clean line diagram of liṅga with circular head; callouts for mūrdhānta and Bhūtabhāgeśa; workshop tools in margin.","mughal_miniature_prompt":"Mughal folio: artisan presenting a circular-headed liṅga model to a patron-priest; fine detailing, annotated margins naming Bhūtabhāgeśa and vyakta/avyakta."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: व्यक्तेऽव्यक्ते = व्यक्ते + अव्यक्ते; मूर्ध्वान्तो = मूर्ध्वान्तः

Related Themes: Agni Purana 54 (liṅga-lakṣaṇa and pañcavidha classifications)

L
Liṅga
P
Pañca-liṅga-vyavasthā
V
Vyakta
A
Avyakta
B
Bhūtabhāgeśa

FAQs

It gives an iconometric definition used in Śaiva worship and temple design: within the pañca-liṅga system, the liṅga’s upper terminal/head is specified—named Bhūtabhāgeśa—and its śiras is defined as circular, especially for vyakta and avyakta types.

Beyond mythic narration, the Agni Purana preserves applied technical śāstra: precise terminology for parts and typologies of the Śiva-liṅga used in installation (pratiṣṭhā), worship (pūjā), and temple construction—showing its scope as a compendium of ritual-architectural knowledge.

Correct form and specification of the worship-object (liṅga) supports proper consecration and pūjā, which is traditionally held to enhance the efficacy of worship and the accrual of merit (puṇya) through accurate, śāstra-aligned practice.