जीर्णोद्धारः (Jīrṇoddhāra) — Renovation and Ritual Handling of Defective Liṅgas and Old Shrines
ब्राह्मणान् भोजयित्वा तु शम्भुं विज्ञापयेत्ततः दुष्टलिङ्गमिदं शंभोः शान्तिरुद्धारणस्य चेत्
brāhmaṇān bhojayitvā tu śambhuṃ vijñāpayettataḥ duṣṭaliṅgamidaṃ śaṃbhoḥ śāntiruddhāraṇasya cet
เมื่อเลี้ยงภัตตาหารแก่พราหมณ์แล้ว จึงกราบทูลต่อศัมภูว่า “ข้าแต่ศัมภู ลึงค์นี้มีความบกพร่อง; หากจะประกอบศานติ ก็พึงทำโดยการยกออก (อุทธารณะ) และสถาปนาใหม่”.
Lord Agni (narrating Agni Purana’s ritual procedure to the sage Vasiṣṭha)
Vidya Category: {"primary_vidya":"Shilpa","secondary_vidya":"Dharmashastra","practical_application":"Protocol for addressing a defective liṅga: first feed brāhmaṇas (community/ritual obligation), then formally petition Śiva and declare the defect, proposing śānti through removal and re-installation (uddhāraṇa).","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Dūṣṭa-liṅga Śānti: Petition to Śambhu and Uddhāraṇa (Removal/Re-installation)","lookup_keywords":["dūṣṭa-liṅga","śānti","uddhāraṇa","brāhmaṇa-bhojana","śambhu-vijñapti"],"quick_summary":"When liṅga signs are defective, the rite begins with feeding brāhmaṇas and a formal supplication to Śiva, requesting pacification through removal and proper re-installation."}
Concept: Sacred responsibility: defects in worship-objects are not ignored; they are acknowledged, confessed, and corrected through sanctioned rites and community-facing acts (feeding brāhmaṇas).
Application: When a consecrated object is compromised, follow due process—public/ritual restitution, truthful declaration, and corrective re-consecration.
Khanda Section: Puja-vidhi (Shaiva Lingodharana–Shanti rites / remediation of defective linga signs)
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Type: Temple
Visual Art Cues: {"scene_description":"A Śaiva temple interior where priests inspect a liṅga showing a visible defect; outside, brāhmaṇas are fed; then the officiant stands with folded hands petitioning Śiva, indicating the need for uddhāraṇa and re-installation.","kerala_mural_prompt":"Kerala mural, solemn Śiva-liṅga in garbhagṛha, priest with añjali mudrā addressing Śambhu, side scene of brāhmaṇas seated for bhojana, muted reds and ochres, ritual gravity","tanjore_prompt":"Tanjore, central liṅga with ornate silver/gold abhiṣeka vessels, priest petitioning, brāhmaṇa-feeding depicted in a lower panel, gold-work emphasizing sanctity and corrective rite","mysore_prompt":"Mysore style, clear narrative sequence: inspection of defective liṅga, brāhmaṇa-bhojana, formal vijñapti to Śiva, fine detailing of temple interior and ritual implements","mughal_miniature_prompt":"Mughal miniature, detailed temple hall with priests and patrons, brāhmaṇas dining in courtyard, the officiant presenting a written/gestured petition to Śiva, delicate architectural rendering"}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"devotional"}
Sandhi Resolution Notes: vijñāpayettataḥ → vijñāpayet + tataḥ. śāntiruddhāraṇasya → śāntiḥ + uddhāraṇasya (visarga sandhi).
Related Themes: Agni Purana 103 (liṅgoddhāra/śānti context continuing into 103.10 śānti-homa)
It prescribes a remediation protocol: first perform brāhmaṇa-bhojana, then submit a formal petition to Śiva declaring the liṅga defective and proceed with śānti through uddhāraṇa (ritual removal/extraction, typically followed by proper re-installation).
Beyond mythology, it records practical temple-management and consecration jurisprudence—how to diagnose an inauspicious icon (liṅga-doṣa) and apply standardized corrective rites (śānti, uddhāraṇa), reflecting the Purana’s coverage of ritual science and institutional worship.
Feeding brāhmaṇas and petitioning Śiva frames the correction as a dharmic act: it seeks to neutralize inauspiciousness, restore ritual purity, and prevent negative karmic outcomes associated with maintaining a defective sacred emblem.