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Shloka 145

Pracetās, Māriṣā, Dakṣa’s Re-manifestation, and the Brahma-parastava; Cyclic Creation and Genealogies

महार्णवान्तःसलिले स्थितस्य चलतो मही चचाल सकला यस्य पाशबद्धस्य धीमतः

mahārṇavāntaḥsalile sthitasya calato mahī cacāla sakalā yasya pāśabaddhasya dhīmataḥ

మహాసముద్రంలోని అంతర్జలంలో స్థితుడై ఉండి కూడా, పాశబద్ధుడైన ఆ ధీమంతుడు కదిలినప్పుడు, అతని కదలికతో సమస్త భూమి కంపించి కదిలింది.

महार्णव-अन्तः-सलिलेin the waters within the great ocean
महार्णव-अन्तः-सलिले:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootमहा + अर्णव + अन्तः + सलिल (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन — ‘in the water inside the great ocean’
स्थितस्यof (him) who was standing
स्थितस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootस्था (धातु) + स्थित (कृदन्त)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन — ‘of (him) being situated’; कृदन्त (क्ता)
चलतःof (him) moving
चलतः:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootचल् (धातु) + चलत् (कृदन्त)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन — वर्तमानकृदन्त (शतृ) ‘of (him) moving’
महीthe earth
मही:
Karta (Subject/कर्ता)
TypeNoun
Rootमही (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
चचालshook/moved
चचाल:
Kriya (Action/क्रिया)
TypeVerb
Rootचल् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद — ‘shook/moved’
सकलाentire
सकला:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootसकल (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन — ‘entire’
यस्यwhose
यस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन — सम्बन्धसूचक (relative pronoun)
पाशबद्धस्यof (him) bound by a noose
पाशबद्धस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootपाश + बद्ध (कृदन्त-प्रातिपदिक; समास)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन — ‘पाशेन बद्धः’ (bound with a noose); कृदन्त (बन्ध् धातोः क्त)
धीमतःof the wise one
धीमतः:
Sambandha (Genitive relation/सम्बन्ध)
TypeAdjective
Rootधीमत् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन — ‘wise/intelligent’

Sage Parāśara (narrating to Maitreya)

Speaker: Parasara

Teaching: Cosmological

Quality: authoritative

Creation Stage: Secondary

Cosmic Hierarchy: Brahmanda (universe)

Concept: The earth’s stability ultimately depends on the Lord’s sovereign sustaining action, even when He appears ‘stationed’ within the cosmic waters.

Vedantic Theme: Brahman

Application: Replace anxiety about worldly instability with contemplative trust (śaraṇāgati) in the sustaining order behind nature and history.

Vishishtadvaita: Jagat as real and supported: the world’s order is upheld by the personal Supreme (Nārāyaṇa) as inner governor and ground, not dismissed as mere illusion.

Vishnu Form: Narayana

Jagat Karana: Yes

V
Vishnu (implied as the cosmic sustainer)
E
Earth (Mahī)
C
Cosmic Ocean (Mahārṇava)

FAQs

It portrays the cosmos as upheld by the Supreme Lord: even the earth’s steadiness depends on His sustaining presence and regulated activity within the primordial waters.

By depicting a ‘wise one’ whose movement causes the whole earth to shake, Parāśara emphasizes that cosmic stability and change occur under a higher ordinance, not by chance.

Vishnu is implied as the supreme sustainer (sthiti-kartā): immanent within creation yet sovereign over it, so that the world responds to His will and cosmic law.