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Varaha Purana 97.1: Adhyaya 97, Shloka 1

The Glory of Rudra: The Origin of the Kapālamocana Pilgrimage Site and Rudra’s Expiatory Vow

Pūrva Bhāga · Rudra-māhātmya (origin of the Rudra-vrata)

॥ अथ रुद्रमाहात्म्यम् ॥ वराह उवाच ॥ अथ रुद्रव्रतोत्पत्तिं शृणु देवि वरानने ॥ येन ज्ञातेन पापेभ्यो मुच्यते नात्र संशयः ॥

Recitation with translationVaraha Purana 97.1

|| atha rudramāhātmyam || varāha uvāca || atha rudravratotpattiṃ śṛṇu devi varānane || yena jñātena pāpebhyo mucyate nātra saṃśayaḥ ||

ఇప్పుడు రుద్ర మహాత్మ్యం. వరాహుడు పలికెను—ఓ సుందరముఖి దేవీ, రుద్రవ్రత ఉద్భవాన్ని వినుము; దీనిని తెలిసినవాడు పాపాల నుండి విముక్తుడవుతాడు—ఇందులో సందేహం లేదు.

athanow, then
atha
TypeIndeclinable
Formमङ्गल/अनन्तरार्थक अव्यय (now/then)
RoleSambandha (सम्बन्ध/Discourse marker)
Rootatha (अव्यय)
rudramāhātmyamthe glory of Rudra
rudramāhātmyam
TypeNoun
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुषः—रुद्रस्य माहात्म्यम् (the greatness of Rudra)
RoleKarma (कर्म/Object—topic)
Rootrudra + māhātmya (प्रातिपदिके; समास)
varāhaḥVarāha
varāhaḥ
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता/Subject)
Rootvarāha (प्रातिपदिक)
uvācasaid
uvāca
TypeVerb
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
RoleKriya (क्रिया/Verb)
Rootvac (धातु)
athathen
atha
TypeIndeclinable
Formअनन्तरार्थक अव्यय (then/now)
RoleSambandha (सम्बन्ध/Discourse marker)
Rootatha (अव्यय)
rudravratotpattimthe origin of the Rudra-vow
rudravratotpattim
TypeNoun
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुषः—रुद्रव्रतस्य उत्पत्तिः (origin of the Rudra-vow)
RoleKarma (कर्म/Object)
Rootrudra + vrata + utpatti (प्रातिपदिके; समास)
śṛṇulisten
śṛṇu
TypeVerb
Formलोट् (Imperative), मध्यमपुरुष (2nd), एकवचन; परस्मैपद
RoleKriya (क्रिया/Verb)
Rootśru (धातु)
deviO goddess
devi
TypeNoun
Formस्त्रीलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
RoleSambodhana (सम्बोधन/Address)
Rootdevī (प्रातिपदिक)
varānaneO fair-faced one
varānane
TypeNoun
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन; कर्मधारयः—वरम् आननं यस्याः (one with a beautiful face)
RoleSambodhana (सम्बोधन/Address)
Rootvara + ānana (प्रातिपदिके; समास)
yenaby which
yena
TypeNoun
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; सम्बन्धसूचक (by which/through which)
RoleKarana (करण/Instrument)
Rootyad (सर्वनाम-प्रातिपदिक)
jñātenawhen known / by knowing
jñātena
TypeVerb
Formभूतकृदन्त (past participle, PPP), नपुंसकलिङ्ग/पुंलिङ्ग, तृतीया, एकवचन; ‘ज्ञातेन’ = ‘when/after it is known’ (instrumental of means/state)
RoleKarana (करण/Instrument)
Rootjñā (धातु) → jñāta (कृदन्त-प्रातिपदिक)
pāpebhyaḥfrom sins
pāpebhyaḥ
TypeNoun
Formनपुंसकलिङ्ग, पञ्चमी (5th/Ablative), बहुवचन
RoleApadana (अपादान/Ablative—source)
Rootpāpa (प्रातिपदिक)
mucyateis freed
mucyate
TypeVerb
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि/मध्यस्थ-भाव (is liberated)
RoleKriya (क्रिया/Verb)
Rootmuc (धातु)
nanot
na
TypeIndeclinable
Formनिषेधार्थक निपात (negation)
RoleSambandha (सम्बन्ध/Negation)
Rootna (अव्यय)
atrahere / in this matter
atra
TypeIndeclinable
Formदेशवाचक अव्यय (locative adverb): here/in this matter
RoleAdhikarana (अधिकरण/Locative sense)
Rootatra (अव्यय)
saṃśayaḥdoubt
saṃśayaḥ
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता/Subject)
Rootsaṃśaya (प्रातिपदिक)
  • nātra = na + atra
  • rudramāhātmyam = rudra-māhātmyam
  • rudravratotpattim = rudra-vrata-utpattim

Shanta rasaSetting: Dialogue setting (purāṇic frame)
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Curious

What she asks

What is the origin and efficacy of the Rudra-vrata that removes sins?

Kind of teaching
Soteriology through vrata and sacred narrative
Subjects
EthicsRitual practice (vrata)Soteriology (release from sin)
Core idea

Purāṇic ‘knowing/hearing’ (jñāna/śravaṇa) of a vow’s origin is itself purificatory and leads toward liberation from sin.

In practice

Approach vrata with śraddhā: first learn its nidāna (origin), then observe it with understanding rather than mere ritualism.

With the Earth

Direct address to Bhū-devī as interlocutor (‘devi varānane’), initiating instruction.

C
Classical Literature
P
Purāṇic Studies
R
Ritual Culture
S
Sanskrit Narrative

FAQs

It introduces a vrata narrative, a common Purāṇic genre that links ritual observance with moral purification, reflecting lived religious practices and their textual legitimization.

No place-name appears in this opening verse; it functions as a thematic heading and narrative invitation.

The verse encourages attentive learning of a prescribed observance’s origin, presenting knowledge and disciplined practice as means toward moral purification.

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