Vamana's Three Steps — Vamana’s Three Steps and the Binding of Bali
तस्या विष्णुपदीत्येवं नामाख्यातमभून्मुने तथा सुरनदीत्येवं तामसेवन्त तापसाः भगवानप्यसंपूर्णे तृतीये तु क्रमे विभुः
tasyā viṣṇupadītyevaṃ nāmākhyātamabhūnmune tathā suranadītyevaṃ tāmasevanta tāpasāḥ bhagavānapyasaṃpūrṇe tṛtīye tu krame vibhuḥ
ఓ మునీ, ఈ విధంగా ఆమె పేరు ‘విష్ణుపదీ’గా ప్రసిద్ధి పొందెను; అలాగే ‘సురనది’ అని కూడా పిలువబడెను. తపస్వులు ధర్మసాధనకై ఆమె తీరాలను ఆశ్రయించిరి. మరియు సర్వవ్యాపి భగవంతుడు, ఇంకా పూర్తికాని మూడవ అడుగుకు దోహదపడ్డాడు।
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Purāṇic geography often preserves multiple sacral epithets for a single river/tīrtha: one name encodes mythic causation (Viṣṇu’s ‘footprint’ sanctifying the waters), while another encodes ritual status (the river as ‘of the gods,’ i.e., fit for divine/vedic rites and ascetic resort).
The Trivikrama stride is used as an aetiological device: cosmic action leaves terrestrial markers—footprints, springs, river-names, and tīrthas. The verse links the river’s sanctity and naming to the unfolding of the third step narrative.
It signals narrative tension: Bali’s promise of ‘three steps’ meets the cosmic expansion of Trivikrama. The ‘incompletion’ points to the unresolved placement/fulfillment of the third step, which is typically resolved by Bali offering his own head (or surrender) as the locus for the final step.