Shiva’s Kedara-Tirtha and the Rise of Mura: From Shaiva Pilgrimage to Vaishnava Theology
ज्येष्ठः सनत्कुमारो ऽभूद् द्वितीयश्च सनातनः तृतीयः सनको नाम चतुर्थश्च सनन्दनः
jyeṣṭhaḥ sanatkumāro 'bhūd dvitīyaśca sanātanaḥ tṛtīyaḥ sanako nāma caturthaśca sanandanaḥ
జ్యేష్ఠుడు సనత్కుమారుడు, రెండవడు సనాతనుడు. మూడవడు సనకుడు, నాల్గవడు సనందనుడు.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Sanatkumāra, Sanātana, Sanaka, and Sanandana are Brahmā’s mind-born sons, paradigms of perpetual celibacy and renunciation. Purāṇas list them to anchor later teachings in an ancient, authoritative rishi-lineage and to mark the emergence of jñāna-oriented traditions early in creation.
It presents an order (eldest to fourth) rather than a doctrinal hierarchy. The ordering is commonly used for genealogical clarity in sarga narratives.
No. This śloka is purely genealogical; the Vāmana Purāṇa’s geographic/tīrtha material appears elsewhere, but this verse itself contains no place-names.