तपः परं कृतयुगे त्रेतायां ज्ञानमुच्यते । द्वापरे तु परो यज्ञः कलौ केशवकीर्तनम्
tapaḥ paraṃ kṛtayuge tretāyāṃ jñānamucyate | dvāpare tu paro yajñaḥ kalau keśavakīrtanam
కృతయుగమున తపస్సే పరమమని, త్రేతాయుగమున జ్ఞానమే పరమమని చెప్పబడును. ద్వాపరమున యజ్ఞమే పరమము; కలియుగమున కేశవ కీర్తనమే పరమ సాధనము.
Unknown (doctrinal statement within Dvārakā Māhātmya)
Tirtha: Dvārakā (context); Keśava-kīrtana as Kali-yuga tīrtha-dharma
Type: kshetra
Listener: null
Scene: A four-panel allegory of the yugas: ascetic in meditation (Kṛta), sage teaching jñāna (Tretā), priests performing yajña (Dvāpara), and a mixed crowd in Kali singing Keśava’s names with mṛdaṅga and karatālas—set against Dvārakā’s temple backdrop.
The Purāṇas emphasize yuga-appropriate dharma: in Kali Yuga, bhakti expressed as Keśava-kīrtana is the foremost means.
No single tīrtha is named; the verse teaches yuga-dharma within the Dvārakā Māhātmya setting.
Keśava-kīrtana—devotional chanting/glorification—recommended as the supreme practice in Kali Yuga.