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Skanda Purana — Mahesvara Khanda, Shloka 161

इत्येते गिरयो ज्ञेयास्तस्मिन्विद्यावने स्थिताः । दृढनिश्चयस्तथा भासा समता निग्रहो गुणः

ityete girayo jñeyāstasminvidyāvane sthitāḥ | dṛḍhaniścayastathā bhāsā samatā nigraho guṇaḥ

ఇట్లు విద్యావనంలో స్థితమైన ఈ ‘పర్వతాలు’ తెలిసికొనవలెను—దృఢనిశ్చయం, భాస (ప్రకాశం), సమత్వం, ఇంద్రియనిగ్రహం, సద్గుణం।

itithus
iti:
Sambandha (Discourse marker/सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय; इति-शब्दः (quotative particle/इत्यर्थकः)
etethese
ete:
Karta (Subject/कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा (1st), बहुवचन; सर्वनाम (demonstrative pronoun)
girayaḥmountains
girayaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootgiri (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा (1st), बहुवचन
jñeyāḥto be known / should be known
jñeyāḥ:
Karmadhāraya/Predicate adjective (विधेय-विशेषण)
TypeAdjective
Rootjñā (धातु) + ya (कृत् प्रत्यय)
Formकृदन्त (भाव्य/gerundive); पुंलिङ्गे, प्रथमा (1st), बहुवचन; विधिलिङ्गार्थः—‘ज्ञातव्याः’
tasminin that
tasmin:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी (7th), एकवचन; सर्वनाम
vidyā-vanein the forest of knowledge
vidyā-vane:
Adhikaraṇa (Location/अधिकरण)
TypeNoun
Rootvidyā (प्रातिपदिक) + vana (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी/सम्बन्धः: ‘विद्यायाः वनम्’); नपुंसकलिङ्गे, सप्तमी (7th), एकवचन
sthitāḥsituated / abiding
sthitāḥ:
Karmadhāraya/Predicate adjective (विधेय-विशेषण)
TypeAdjective
Rootsthā (धातु) + kta (क्त)
Formकृदन्त (भूतकृदन्त/क्त); पुंलिङ्गे, प्रथमा (1st), बहुवचन; ‘स्थित’ = स्थिताः
dṛḍha-niścayaḥfirm resolve
dṛḍha-niścayaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdṛḍha (प्रातिपदिक) + niścaya (प्रातिपदिक)
Formकर्मधारय-समास (‘दृढः निश्चयः’); पुंलिङ्गे, प्रथमा (1st), एकवचन
tathāalso / likewise
tathā:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; अव्यय-प्रकारः—समुच्चय/अन्वयार्थक (also/likewise)
bhāsāradiance / light
bhāsā:
Karta (Subject/कर्ता)
TypeNoun
Rootbhāsā (प्रातिपदिक)
Formस्त्रीलिङ्गे, प्रथमा (1st), एकवचन
samatāequanimity
samatā:
Karta (Subject/कर्ता)
TypeNoun
Rootsamatā (प्रातिपदिक)
Formस्त्रीलिङ्गे, प्रथमा (1st), एकवचन
nigrahaḥrestraint / control
nigrahaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootnigraha (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा (1st), एकवचन
guṇaḥvirtue / quality
guṇaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootguṇa (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा (1st), एकवचन

Sūta (Lomaharṣaṇa) to the sages (deduced)

Tirtha: Vidyāvana (inner tīrtha)

Type: kshetra

Scene: A serene ‘Vidyāvana’ shown as a sacred grove where five luminous mountains rise, each inscribed with a virtue; a sādhaka stands at the threshold with folded hands, light emanating from the heart.

V
Vidyāvana

FAQs

The highest pilgrimage is internal: steadfastness, clarity, balance, and self-control are the true ‘mountains’ of spiritual life.

Vidyāvana, interpreted not only as physical terrain but as a map of inner attainments.

Practice-oriented discipline is implied—cultivating resolve, equanimity, and restraint as sustained sādhana.