युवां निरागसावद्य केन पापेन सायकैः । निहतौ वै तपोनिष्ठौ मत्प्राणौ मद्गुरू वने
yuvāṃ nirāgasāvadya kena pāpena sāyakaiḥ | nihatau vai taponiṣṭhau matprāṇau madgurū vane
మీరు ఇద్దరూ నిరపరాధులు, నిందార్హతలేని వారు—ఏ పాపం వల్ల బాణాలతో హతులయ్యారు? తపోనిష్ఠులు, నా ప్రాణస్వరూపులు, నా గురువులు—ఆ అరణ్యంలోనే పడిపోయారు।
The son of the slain ascetic couple
Listener: viprāḥ (brāhmaṇas)
Scene: A grieving son stands over the bodies of two tapasvins (father and mother) pierced by arrows; the forest-āśrama is quiet, with a cave nearby; the unseen king’s presence is implied by bow and arrows; the son’s lament is accusatory yet devotional.
To injure the blameless—especially tapasvins and gurus—is a severe adharma that provokes deep moral reckoning and the need for atonement.
The story sits within Setukhaṇḍa’s pilgrimage frame (Setu/Rāmeśvaram), though the verse itself is a lament in a forest setting.
None explicitly; the verse prepares the ground for later prāyaścitta (expiation) themes typical in Purāṇic narratives.
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