विष्णुरुवाच । विष्णुमायाबलेनैव मोहितं भुवनत्रयम् । ततो ब्रह्मोवाच चेदं न त्वं जानासि भो विभोः
viṣṇuruvāca | viṣṇumāyābalenaiva mohitaṃ bhuvanatrayam | tato brahmovāca cedaṃ na tvaṃ jānāsi bho vibhoḥ
విష్ణువు పలికెను—“విష్ణుమాయాబలముచేతనే త్రిభువనం మోహితమైంది.” అప్పుడు బ్రహ్ముడు అన్నాడు—“హే విభో, నీవు (సత్యాన్ని) తెలియవా?”
Viṣṇu; then Brahmā (within the narration)
Scene: Viṣṇu speaks of māyā deluding the three worlds; Brahmā counters sharply, questioning Viṣṇu’s knowing; the assembly’s mood shifts from inquiry to challenge.
Māyā can veil understanding across the cosmos; spiritual clarity arises only by divine grace and right discernment.
Dharmāraṇya is the setting; the episode forms the theological backdrop for the later emergence of a tīrtha there.
No direct ritual is prescribed here; the verse explains the metaphysical cause (māyā) behind confusion.