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Shloka 23

Pārthiva-Śiva-liṅga-māhātmya

The Excellence of the Earthen Śiva Liṅga

शिवं यः पूजयेन्नित्यं कृत्वा लिंगं तु पार्थिवम् । यावज्जीवनपर्यंतं स याति शिवमन्दिरम्

śivaṃ yaḥ pūjayennityaṃ kṛtvā liṃgaṃ tu pārthivam | yāvajjīvanaparyaṃtaṃ sa yāti śivamandiram

పార్థివ లింగాన్ని నిర్మించి నిత్యం భగవాన్ శివుని పూజించుచు, జీవనాంతం వరకు ఈ సాధనను కొనసాగించువాడు శివమందిరము, అనగా శివధామమును పొందును।

śivamŚiva
śivam:
Karma (कर्म)
TypeNoun
Rootśiva (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; relative pronoun
pūjayetwould worship; should worship
pūjayet:
Kriyā (क्रिया)
TypeVerb
Rootpūj (धातु)
FormOptative (विḍ्/लिङ्), Parasmaipada; 3rd person singular (प्रथम-पुरुष, एकवचन); धातु: पूज् (पूजायाम्)
nityamalways
nityam:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
FormAdverbial accusative (क्रियाविशेषण-रूपेण द्वितीया), ‘always’
kṛtvāhaving made
kṛtvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootkṛ (धातु)
FormAbsolutive/Gerund (क्त्वा), avyayakṛdanta; धातु: कृ (करणे)
liṅgamthe liṅga
liṅgam:
Karma (कर्म)
TypeNoun
Rootliṅga (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
tubut; indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya; contrastive/emphatic particle (तु-प्रयोगः)
pārthivamearthen
pārthivam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpārthiva (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; adjective qualifying liṅgam
yāvat-jīvana-paryantamuntil the end of life
yāvat-jīvana-paryantam:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootyāvat (अव्यय) + jīvana (प्रातिपदिक) + paryanta (प्रातिपदिक)
FormAvyayībhāva used adverbially; ‘up to the end of life’ (जीवनस्य पर्यन्तं यावत्)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
yātigoes; attains
yāti:
Kriyā (क्रिया)
TypeVerb
Rootyā (धातु)
FormPresent tense (लṭ्), Parasmaipada; 3rd person singular (प्रथम-पुरुष, एकवचन); धातु: या (गत्यर्थे)
śiva-mandiramŚiva’s abode/temple
śiva-mandiram:
Karma (कर्म/goal)
TypeNoun
Rootśiva (प्रातिपदिक) + mandira (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; तत्पुरुषसमासः (शिवस्य मन्दिरम्)

Suta Goswami

Tattva Level: pashu

Shiva Form: Mahādeva

Sthala Purana: General promise of attainment: lifelong daily worship of a self-made earthen liṅga leads to ‘Śiva-mandira’—Śiva’s abode/realm, i.e., proximity culminating in liberation through grace (anugraha).

Significance: Affirms nitya-pūjā as a complete path: sustained devotion (bhakti) and regular worship (caryā/kriyā) mature into Śiva-sāyujya/sāmīpya language in Purāṇic idiom (‘Śiva-mandira’).

Role: nurturing

Offering: pushpa

S
Shiva
L
Linga

FAQs

It teaches that steady, lifelong devotion expressed through daily Śiva-pūjā—especially via the simple Pārthiva-liṅga—matures the soul (paśu) toward Śiva’s grace, culminating in attainment of Śiva’s abode and liberation-oriented nearness to Pati (the Lord).

The Pārthiva-liṅga is a Saguna support for worship: by honoring Śiva through the liṅga with regularity and reverence, the devotee’s mind becomes one-pointed, devotion deepens, and the Lord’s anugraha (grace) becomes the decisive cause of spiritual attainment.

Make a clean earthen (clay) liṅga and perform daily Śiva-pūjā with offerings (water, bilva leaves, etc.), ideally accompanied by japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya,” sustaining the practice consistently throughout life.