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Shloka 21

पञ्चकृत्यलक्षणनिर्णयः

Definition of Śiva’s Five Cosmic Acts—Pañcakṛtya

अस्मात्पंचाक्षरं जज्ञे बोधकं सकलस्यतत् । आकारादिक्रमेणैव नकारादियथाक्रमम्

asmātpaṃcākṣaraṃ jajñe bodhakaṃ sakalasyatat | ākārādikrameṇaiva nakārādiyathākramam

ఇదినుండే పంచాక్షరీ మంత్రం జన్మించింది; అది సమస్త తత్త్వాల సత్యాన్ని బోధించేది. దానిని సరైన క్రమంలో గ్రహించాలి—మొదట ‘ఆ’ నుండి, తరువాత మంత్రాక్షర పరంపరలో ‘న’ నుండి యథాక్రమంగా।

अस्मात्from this
अस्मात्:
Apādāna (अपादान)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
FormAblative (5th/पञ्चमी), Singular; ‘from this’
पञ्च-अक्षरम्the five-syllabled (mantra)
पञ्च-अक्षरम्:
Karta (कर्ता)
TypeNoun
Rootपञ्च (प्रातिपदिक) + अक्षर (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; द्विगु: ‘five syllables’
जज्ञेwas born/arose
जज्ञे:
Kriyā (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलिट् (Perfect), आत्मनेपद; 3rd Person, Singular
बोधकम्revealing
बोधकम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootबोधक (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; adjective/predicate to ‘पञ्चाक्षरम्’
सकलस्यof all
सकलस्य:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootसकल (प्रातिपदिक)
FormNeuter, Genitive (6th/षष्ठी), Singular; ‘of the whole/all’
तत्that
तत्:
Anuvṛtti/Reference (अनुवृत्ति)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; refers back to ‘पञ्चाक्षरम्’
आकार-आदि-क्रमेणby the order beginning with ‘ā’
आकार-आदि-क्रमेण:
Karana (करण)
TypeNoun
Rootआकार (प्रातिपदिक) + आदि (प्रातिपदिक) + क्रम (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular; ‘in the sequence beginning with ā’
एवindeed/only
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
FormEmphatic particle (निश्चय/अवधारण)
नकार-आदि-यथा-क्रमम्in due order starting with ‘na’
नकार-आदि-यथा-क्रमम्:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootनकार (प्रातिपदिक) + आदि (प्रातिपदिक) + यथा (अव्यय) + क्रम (प्रातिपदिक)
FormAdverbial compound used as avyaya; ‘according to the order beginning with na’

Suta Goswami

Tattva Level: pati

Shiva Form: Sadashiva

Mantra: (implied) namaḥ śivāya

Type: panchakshara

Role: liberating

Cosmic Event: Mantra-janma: pañcākṣarī emanates from praṇava/nāda as a grace-bearing revelation that discloses tattvas

S
Shiva

FAQs

It declares the Pañcākṣara as a universal revealer (bodhaka) of all principles—pointing to Shiva (Pati) as the light of awareness by which all realities are known, and indicating that liberation is approached through right mantra-knowledge and practice.

In the Vidyeśvara context, the mantra is taught as the living essence of Shiva-worship: japa of the Pañcākṣara supports devotion to Saguna Shiva (often as the Linga) while leading the mind toward Shiva’s higher, transcendent nature.

It points to disciplined Pañcākṣara-japa in the correct sequence and understanding of its syllables—ideally alongside Shaiva observances such as Linga-pūjā, bhasma (tripuṇḍra) and rudrākṣa as supportive disciplines.