पिप्पलादावतारकथनम्
Account of the Pippalāda Avatāra
स्वास्थीनि देहि नो विप्र महावज्रमयानि हि । अस्थ्ना ते स्वपविं कृत्वा हनिष्यामि सुरद्रुहम्
svāsthīni dehi no vipra mahāvajramayāni hi | asthnā te svapaviṃ kṛtvā haniṣyāmi suradruham
హే విప్రమునీ, మాకు నీ అస్థులను దయచేయుము; అవి నిజంగా మహావజ్రస్వరూపమైనవి. నీ అస్థులతో నా వజ్రాన్ని నిర్మించి దేవద్రోహిని సంహరిస్తాను।
Indra (king of the devas), as recounted by Suta Goswami in the Śatarudrasaṃhitā narrative
Tattva Level: pashu
Shiva Form: Rudra
Sthala Purana: Not a Jyotirliṅga account; part of the Dadhīci-bone vajra origin motif used to restore cosmic order by defeating the suradruh (enemy of devas).
The verse highlights tyāga (self-offering) as a dharmic act: the sage’s body is treated as an instrument for cosmic order, teaching that higher purpose and detachment can transform even mortality into spiritual merit and protection of righteousness.
Though the scene centers on Indra and a sage, the Shiva Purana frames such events under Shiva’s overarching lordship (Pati) guiding cosmic balance; devotion to Saguna Shiva (as protector and ruler of dharma) supports the idea that divine order is restored through grace, discipline, and sacrifice.
The takeaway is inner tyāga: practitioners can adopt disciplined japa of the Panchākṣarī (“Om Namaḥ Śivāya”) with a vow of self-restraint and service, offering ego and selfish desire into worship—an inward equivalent of the sage’s outward sacrifice.