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Shloka 23

देवस्तुतिवर्णनम् (Deva-stuti-varṇana) — “Description of the Gods’ Hymn/Praise”

महदाराधनं देवा न सुसाध्यं विचार्य्यताम् । महदाराधने पूर्वं भवेद्दुःखमिति श्रुतम् । विज्ञाय दृढतां देवाः प्रसन्नो भवति ध्रुवम्

mahadārādhanaṃ devā na susādhyaṃ vicāryyatām | mahadārādhane pūrvaṃ bhavedduḥkhamiti śrutam | vijñāya dṛḍhatāṃ devāḥ prasanno bhavati dhruvam

ఓ దేవతలారా, ఆలోచించండి—మహా ఆరాధన సులభంగా సిద్ధించదు. సంప్రదాయంలో వినబడింది: అటువంటి మహారాధనకు ముందు కష్టం వస్తుంది. కానీ ప్రభువు మీ దృఢతను తెలిసినప్పుడు నిశ్చయంగా ప్రసన్నుడవుతాడు।

महत्-आराधनम्great propitiation
महत्-आराधनम्:
Karta (कर्ता)
TypeNoun
Rootमहत् (प्रातिपदिक) + आराधन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (Nominative), एकवचन; कर्मधारय: ‘महत् आराधनम्’ (great worship/propitiation)
देवाःO gods
देवाः:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), बहुवचन
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation particle)
सु-साध्यम्easily achievable
सु-साध्यम्:
Karta (कर्ता)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + साध्य (प्रातिपदिक; साध् धातु से)
Formनपुंसकलिङ्ग, प्रथमा (Nominative), एकवचन; कर्मधारय: ‘सु साध्यम्’ (very easy/feasible)
विचार्यताम्let it be considered
विचार्यताम्:
Kriya (क्रिया)
TypeVerb
Rootवि-चर् (धातु) → विचार्य (ल्यप्/तुमुन्-आधारित) + ताम् (लोट्)
Formलोट् (Imperative), प्रथमपुरुष, एकवचन; आत्मनेपद; भावे/आज्ञार्थे: ‘let it be considered’
महत्-आराधनेin great propitiation
महत्-आराधने:
Adhikarana (अधिकरण)
TypeNoun
Rootमहत् (प्रातिपदिक) + आराधन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), एकवचन; कर्मधारय
पूर्वम्first/beforehand
पूर्वम्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootपूर्वम् (अव्यय/प्रातिपदिक)
Formकालवाचक अव्यय (adverb: beforehand/first)
भवेत्may be/occurs
भवेत्:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
दुःखम्suffering
दुःखम्:
Karta (कर्ता)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (Nominative), एकवचन
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरणार्थक अव्यय (quotative)
श्रुतम्is heard/has been said
श्रुतम्:
Kriya (क्रिया)
TypeAdjective
Rootश्रु (धातु) → श्रुत (कृदन्त, क्त)
Formनपुंसकलिङ्ग, प्रथमा (Nominative), एकवचन; क्त-प्रत्ययान्त; भावे: ‘it is heard/it is said’
विज्ञायhaving understood
विज्ञाय:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootवि-ज्ञा (धातु) → विज्ञाय (क्त्वान्त कृदन्त)
Formक्त्वा-प्रत्ययान्त अव्यय (absolutive): ‘having understood’
दृढताम्firmness/steadfastness
दृढताम्:
Karma (कर्म)
TypeNoun
Rootदृढता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative), एकवचन
देवाःthe gods
देवाः:
Karta (कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), बहुवचन
प्रसन्नःpleased
प्रसन्नः:
Karta (कर्ता)
TypeAdjective
Rootप्रसन्न (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; विशेषण (अन्तर्निहितः ‘सः/भगवान्’)
भवतिbecomes/is
भवति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; परस्मैपद
ध्रुवम्certainly
ध्रुवम्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootध्रुव (प्रातिपदिक)
Formनिश्चयार्थक अव्यय (adverb: certainly)

Suta Goswami (narrating the Rudrasaṃhitā Yuddhakhaṇḍa account to the sages, conveying the teaching as scriptural counsel to the Devas)

Tattva Level: pashu

Shiva Form: Sadāśiva

Sthala Purana: General principle: before Śiva’s prasāda manifests, devotees/devas undergo pūrva-duḥkha (trial) that tests dṛḍhatā; not tied to a single jyotirliṅga episode in these verses.

Significance: Teaches tīrtha-bhāva: perseverance in worship and pilgrimage despite obstacles is itself a sign of ripening for grace.

Role: liberating

D
Devas
S
Shiva

FAQs

It teaches that higher Shiva-sādhana is tested by initial difficulties; enduring them with dṛḍhatā (steadfastness) invites Śiva’s grace (prasāda), which alone makes the worship fruitful.

Linga/Saguṇa worship often involves disciplined daily practice (pūjā, abhiṣeka, japa). The verse explains that early obstacles are natural, and that unwavering continuity in such worship is what draws the Lord’s pleased response.

Maintain steady japa of the Pañcākṣarī “Om Namaḥ Śivāya” and regular Linga-pūjā/abhiṣeka; accept temporary hardship without abandoning the vrata, as steadfastness is highlighted as the key offering.