शुक्रोत्पत्तिः तथा महेश्वरदर्शनम् (Śukra’s Emergence and the Vision of Maheśvara)
महादेवं विरूपाक्षं चन्द्रार्द्धकृतशेखरम् । अमृतं शाश्वतं स्थाणुं नीलकंठं पिनाकिनम्
mahādevaṃ virūpākṣaṃ candrārddhakṛtaśekharam | amṛtaṃ śāśvataṃ sthāṇuṃ nīlakaṃṭhaṃ pinākinam
నేను మహాదేవునికి నమస్కరిస్తాను—విరూపాక్షుడికి, శిరస్సుపై అర్ధచంద్రశేఖరుడికి; అమృతస్వరూపుడైన శాశ్వత స్థాణువుకు; నీలకంఠుడికి, పినాకధారికి।
Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya within the Rudra Saṃhitā context)
Tattva Level: pati
Shiva Form: Mahadeva
Sthala Purana: This verse functions as a nāma-sañcaya (cluster of epithets) for Śiva rather than a site-specific Jyotirliṅga māhātmya; the crescent (candrārdha) and Nīlakaṇṭha motifs are pan-Śaiva and recur across many sthala traditions.
Significance: General phala: smaraṇa/namaskāra to these names is held to purify pāśa (bondage) and orient the paśu (soul) toward Pati (Lord).
Mantra: महादेवं विरूपाक्षं चन्द्रार्द्धकृतशेखरम् । अमृतं शाश्वतं स्थाणुं नीलकंठं पिनाकिनम्
Type: stotra
The verse gathers key epithets of Śiva—immortal (amṛta), eternal (śāśvata), and steadfast (sthāṇu)—to direct the devotee toward Pati (the Supreme Lord) whose grace cuts bondage (pāśa) and grants liberation, while also affirming His compassionate Saguna form for devotion.
These names function as dhyāna (contemplative) identifiers for Saguna Śiva worship—especially in Liṅga-pūjā—where the formless truth is approached through sacred marks and attributes such as the crescent moon (candrārdha) and the blue throat (nīlakaṇṭha).
A practical takeaway is nāma-japa and dhyāna: chant these Śiva-nāmas (optionally with the Pañcākṣarī “Om Namaḥ Śivāya”) while visualizing Chandrārdhaśekhara and Nīlakaṇṭha; this can be paired with traditional Śaiva observances like applying tripuṇḍra (bhasma) and offering water to the Liṅga.