देवसान्त्वनम् (Devasāntvana) — “Consolation/Reassurance of the Gods”
त्रिदेवजननी चण्डी शिवा सर्वार्तिनाशिनी । सर्वमाता महानिद्रा सर्वस्वजनतारिणी
tridevajananī caṇḍī śivā sarvārtināśinī | sarvamātā mahānidrā sarvasvajanatāriṇī
ఆమె త్రిదేవుల జనని చండీ; ఆమెనే శివా, సమస్త ఆర్తులను నాశనం చేసేది. ఆమెనే సర్వమాత, మహానిద్ర, మరియు తనవారైన సమస్త జనులను సంసారబంధనమునుండి దాటించు తారిణి।
Suta Goswami
Tattva Level: pati
Shiva Form: Umāpati
Type: stotra
Shakti Form: Caṇḍikā
Role: liberating
Offering: pushpa
Cosmic Event: Cosmic veiling as Mahānidrā (universal withdrawal/covering) implied.
The verse praises the Divine Mother (Pārvatī/Śivā) as the universal cause and compassionate power who removes all distress and carries bound souls beyond saṃsāra—echoing Shaiva Siddhanta’s emphasis on liberation through divine grace (śakti/anugraha).
In Saguna worship, Śiva is adored together with Śivā (his inseparable power). Linga-pūjā becomes complete when the devotee understands Śiva-Śakti non-separation: the Linga signifies Śiva, and the Mother is the liberating grace that makes the worship fruitful by destroying afflictions.
A practical takeaway is daily Śiva-Śakti bhakti with the Panchākṣarī mantra “Om Namaḥ Śivāya,” offering bilva leaves and applying tripuṇḍra (bhasma) while meditating on the Mother as Sarvārti-nāśinī—remover of all inner and outer suffering.