देवस्तुतिः—नन्दिकेश्वरविज्ञप्तिः—शम्भोः समाधेः उत्थानम्
Devas’ Hymn, Nandikeśvara’s Petition, and Śiva’s Rising from Samādhi
शिपिविष्टाय भीमाय भीमाक्षाय नमोनमः । महादेवाय प्रभवे त्रिविष्टपतये नमः
śipiviṣṭāya bhīmāya bhīmākṣāya namonamaḥ | mahādevāya prabhave triviṣṭapataye namaḥ
సర్వవ్యాపి శిపివిష్టుడైన, భీముడైన, భీమాక్షుడైన శివునికి మళ్లీ మళ్లీ నమస్కారం. మహాదేవునికి, ప్రభవుడికి (సృష్టికారణుడికి), త్రివిష్టపతికి (త్రిలోకాధిపతికి) నమస్కారం.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: Not a Jyotirliṅga account; the verse strings Vedic-style epithets (Śipiviṣṭa, Bhīma) to assert Śiva’s immanence and sovereignty over the three worlds.
Significance: Contemplation of Śiva as all-pervading (vyāpti) and as Triviṣṭapati fosters śaraṇāgati (refuge) and steadiness amid भय (fear).
Mantra: śipiviṣṭāya bhīmāya bhīmākṣāya namonamaḥ | mahādevāya prabhave triviṣṭapataye namaḥ
Type: stotra
The verse is a namaskāra-mantra that contemplates Śiva as both immanent (all-pervading) and sovereign (Lord of the three worlds), teaching that bhakti with right understanding leads the bound soul (paśu) toward the grace of Pati (Śiva).
These divine epithets function as saguna-dhyāna aids: the devotee approaches the Linga not as mere symbol but as Śiva present and ruling within all realms, making external worship (arcana) align with inner recognition of His pervasion.
Practice japa of these names as an adjunct to Panchākṣarī (Om Namaḥ Śivāya), offering repeated namaskāra during Linga-pūjā with vibhūti (tripuṇḍra) and a steady contemplation of Śiva as Prabhava and Triviṣṭapati.