Previous Verse
Next Verse

Shiva Purana — Rudra Samhita, Shloka 6

देवदैत्यसामान्ययुद्धवर्णनम् — Description of the General Battle Between Devas and Daityas

जगर्जुरसुरास्तत्र जयिनस्सुकृतोद्यमाः । सिंहनादं प्रकुर्वन्तः कोलाहलपरायणाः

jagarjurasurāstatra jayinassukṛtodyamāḥ | siṃhanādaṃ prakurvantaḥ kolāhalaparāyaṇāḥ

అక్కడ అసురులు విజయనిశ్చయంతో, శ్రేష్ఠ ప్రయత్నంతో గర్జించారు. సింహనాదం చేస్తూ వారు కోలాహలంలోనే లీనమయ్యారు.

जगर्जुःroared
जगर्जुः:
Kriya (क्रिया/Verb)
TypeVerb
Rootगर्ज् (धातु)
Formलिट् (Perfect/Parokṣa past), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
असुराःdemons (Asuras)
असुराः:
Karta (कर्ता/Subject)
TypeNoun
Rootअसुर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
तत्रthere
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय, देशवाचक क्रियाविशेषण (locative adverb: there)
जयिनःvictorious
जयिनः:
Karta (कर्ता/Subject; qualifier)
TypeAdjective
Rootजयिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; ‘victorious’ (qualifies असुराः)
सुकृत-उद्यमाःwith well-prepared efforts
सुकृत-उद्यमाः:
Karta (कर्ता/Subject; qualifier)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + कृत (कृदन्त/प्रातिपदिक) + उद्यम (प्रातिपदिक)
Formकर्मधारय/तत्पुरुष-प्रायः: ‘सुकृतः उद्यमः येषाम्’ (well-made efforts); पुंलिङ्ग, प्रथमा, बहुवचन (qualifies असुराः)
सिंह-नादम्a lion-roar
सिंह-नादम्:
Karma (कर्म/Object)
TypeNoun
Rootसिंह (प्रातिपदिक) + नाद (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: ‘सिंहस्य नादः’ (lion’s roar); पुंलिङ्ग, द्वितीया, एकवचन
प्रकुर्वन्तःuttering, making
प्रकुर्वन्तः:
Karta (कर्ता/Subject; participial qualifier of असुराः)
TypeVerb
Rootप्र + कृ (धातु) + शतृ (कृदन्त प्रत्यय)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त (present active participle), पुंलिङ्ग, प्रथमा, बहुवचन; ‘doing/uttering’
कोलाहल-परायणाःintent on clamour
कोलाहल-परायणाः:
Karta (कर्ता/Subject; qualifier)
TypeAdjective
Rootकोलाहल (प्रातिपदिक) + परायण (प्रातिपदिक)
Formतत्पुरुष: ‘कोलाहले परायणः’ (devoted to uproar); पुंलिङ्ग, प्रथमा, बहुवचन (qualifies असुराः)

Suta Goswami

Tattva Level: pasha

A
Asuras

FAQs

The verse highlights the asuric temperament—noise, pride, and assumed victory—showing that outward power and clamour are not signs of dharma; in Shaiva thought, true strength is alignment with Shiva (Pati) and mastery over ego-driven agitation.

The asuras’ “kolāhala” contrasts with Linga-worship and Saguna Shiva devotion, which train the mind toward steadiness, reverence, and surrender; the Linga symbolizes the silent, stable reality of Shiva that is not shaken by battlefield uproar.

A practical takeaway is japa of the Panchakshara (Om Namaḥ Śivāya) to quiet inner ‘kolāhala,’ along with Tripuṇḍra (bhasma) and Rudraksha as supports for discipline and remembrance during turbulent emotions.