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Shiva Purana — Rudra Samhita, Shloka 2

द्वारपाल-गणेशसंवादः / The Dialogue at the Gate: Gaṇeśa and Śiva’s Gaṇas

शिवगणा ऊचुः । कोऽसि त्वं कुत आयातः किं वा त्वं च चिकीर्षसि । इतोऽद्य गच्छ दूरं वै यदि जीवितुमिच्छसि

śivagaṇā ūcuḥ | ko'si tvaṃ kuta āyātaḥ kiṃ vā tvaṃ ca cikīrṣasi | ito'dya gaccha dūraṃ vai yadi jīvitumicchasi

శివగణులు పలికిరి—“నీవెవరు? ఎక్కడి నుండి వచ్చితివి, ఏమి చేయదలచితివి? జీవించదలచితే ఈ రోజు వెంటనే ఇక్కడి నుండి దూరంగా వెళ్లిపో।”

शिवगणाःŚiva’s attendants
शिवगणाः:
Karta (कर्ता/Subject)
TypeNoun
Rootशिव-गण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; समासः षष्ठी-तत्पुरुष (शिवस्य गणाः)
ऊचुःsaid
ऊचुः:
Kriya (क्रिया/Verb)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
कःwho
कः:
Prashna-karta (प्रश्नकर्ता—who as subject)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; प्रश्नवाचक सर्वनाम
असिare
असि:
Kriya (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
त्वम्you
त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st/Nominative), एकवचन; सर्वनाम
कुतःfrom where
कुतः:
Apadana (अपादान/Source)
TypeIndeclinable
Rootकुतः (अव्यय)
Formअव्यय; प्रश्नवाचक (interrogative) देश/अपादानार्थक अव्यय
आयातःcome
आयातः:
Karta-anvaya (कर्तृविशेषण)
TypeVerb
Rootआ-या (धातु)
Formक्त (Past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि प्रयोगे ‘come’
किम्what
किम्:
Karma (कर्म/Object)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; प्रश्नवाचक
वाor
वा:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक निपात (disjunctive particle: or/indeed)
त्वम्you
त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन; सर्वनाम
and
:
Sambandha (सम्बन्ध/Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
चिकीर्षसिwish to do
चिकीर्षसि:
Kriya (क्रिया/Verb)
TypeVerb
Rootकृ (धातु)
Formलट् (Present), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद; सन्नन्त (desiderative) रूप—‘to wish to do’
इतःfrom here
इतः:
Apadana (अपादान/Source)
TypeIndeclinable
Rootइतस् (अव्यय)
Formअव्यय; अपादानार्थक (ablatival adverb)
अद्यtoday/now
अद्य:
Kala-adhikarana (कालाधिकरण/Time)
TypeIndeclinable
Rootअद्य (अव्यय)
Formअव्यय; कालवाचक (today/now)
गच्छgo
गच्छ:
Kriya (क्रिया/Command)
TypeVerb
Rootगम् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
दूरम्far away
दूरम्:
Gati/Desha (गति/देश—direction)
TypeIndeclinable
Rootदूर (प्रातिपदिक)
Formअव्ययीभावेन क्रियाविशेषणवत्; नपुंसक एकवचन द्वितीया-रूपेण अव्ययवत् (adverbial accusative)
वैindeed
वै:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निश्चयार्थक निपात (emphatic particle)
यदिif
यदि:
Sambandha (सम्बन्ध/Condition)
TypeIndeclinable
Rootयदि (अव्यय)
Formअव्यय; शर्तार्थक (conditional conjunction: if)
जीवितुम्to live
जीवितुम्:
Prayojana (प्रयोजन/Purpose)
TypeVerb
Rootजीव् (धातु)
Formतुमुन्-प्रत्ययान्त (Infinitive)
इच्छसिdesire
इच्छसि:
Kriya (क्रिया/Verb)
TypeVerb
Rootइष्/इच्छ् (धातु)
Formलट् (Present), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद

Śivagaṇas (attendants of Lord Śiva)

Tattva Level: pashu

Shiva Form: Mahādeva

Type: stotra

S
Shiva
S
Shivaganas

FAQs

It shows the protective, dharma-guarding role of Śiva’s gaṇas: sacred space around the Lord is not approached with hostility or ego, and arrogance meets firm restraint—hinting that devotion and right intention are prerequisites for grace.

The gaṇas act as guardians of the Lord’s manifest (saguṇa) presence and sanctity; approaching Śiva (whether as Liṅga or personal Lord) requires reverence, purity of aim, and surrender rather than aggression.

A practical takeaway is to approach Śiva with humility—begin worship with purification and remembrance of the Pañcākṣarī mantra (“Om Namaḥ Śivāya”) and maintain a non-violent, surrendered intent before entering sacred worship.