Shloka 22
Niṣādasya Bhillasya Itihāsaḥ — Śivarātri-vrata-prabhāvaḥ
The Hunter’s Account and the Efficacy of the Śivarātri Observance
मृग्युवाच । किं कर्तुमिच्छसि व्याध सत्यं वद ममाग्रतः । तच्छुत्वा हरिणीवाक्यं व्याधो वचनमब्रवीत्
mṛgyuvāca | kiṃ kartumicchasi vyādha satyaṃ vada mamāgrataḥ | tacchutvā hariṇīvākyaṃ vyādho vacanamabravīt
జింక పలికింది—“ఓ వేటగాడా, నీవు ఏమి చేయదలచుకున్నావు? నా ముందే సత్యం చెప్పు.” జింక మాటలు విని వేటగాడు కూడా ఇలా పలికాడు।
The doe (hariṇī / mṛgī)
Tattva Level: pashu
Role: teaching
FAQs
This verse highlights satya (truth) as a foundational dharma: even in a fearful situation, the doe calls the hunter to speak truthfully, pointing to the Shaiva ethic that inner purity and truthfulness prepare the mind for Shiva-bhakti and grace.
Linga-worship in the Shiva Purana is not only external ritual but also inner alignment with Shiva’s qualities—compassion, restraint, and truth. The dialogue frames a moral turning-point that typically precedes devotion, making conduct itself an offering to Saguna Shiva.
The immediate practice is a vow of satya (truthfulness) and restraint from harm (ahiṃsā). As a Shaiva takeaway, one may pair this with japa of the Panchakshara—“Om Namaḥ Śivāya”—as a daily discipline to purify intention.