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Shloka 30

Śiva-nāma-sahasraka-kathana

The Recital/Teaching of the Thousand Names of Śiva

धनुर्धरो धनुर्वेदो गुणः शशिगुणाकरः । सत्यस्सत्यपरोऽदीनो धर्मो गोधर्मशासनः

dhanurdharo dhanurvedo guṇaḥ śaśiguṇākaraḥ | satyassatyaparo'dīno dharmo godharmaśāsanaḥ

ఆయన ధనుర్ధరుడు, ధనుర్వేదస్వరూపుడు; గుణస్వరూపుడూ, చంద్రసమ శీతల గుణాల నిధియూ. ఆయన సత్యం, సత్యపరుడు, ఎప్పుడూ దీనుడు కాడు; ఆయన ధర్మమే, ధర్మశాసనాన్ని నిలుపు నియంత.

धनुर्धरःbow-bearer
धनुर्धरः:
Karta (कर्ता)
TypeAdjective
Rootधनुस् (प्रातिपदिक) + धर (कृदन्त-प्रातिपदिक, √धृ)
Formतत्पुरुष-समास (धनुः धरति इति), पुंलिङ्ग, प्रथमा, एकवचन
धनुर्वेदःDhanurveda (science of archery)
धनुर्वेदः:
Karta (कर्ता)
TypeNoun
Rootधनुस् (प्रातिपदिक) + वेद (प्रातिपदिक)
Formतत्पुरुष-समास (धनुषः वेदः = archery-science), पुंलिङ्ग, प्रथमा, एकवचन
गुणःquality, virtue
गुणः:
Karta (कर्ता)
TypeNoun
Rootगुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
शशिगुणाकरःmine of virtues like the moon
शशिगुणाकरः:
Karta (कर्ता)
TypeNoun
Rootशशि (प्रातिपदिक) + गुणाकर (प्रातिपदिक)
Formकर्मधारय-समास (शशि-गुणाकरः: चन्द्र-सदृशः गुणाकरः / शशिरिव गुणाकरः), पुंलिङ्ग, प्रथमा, एकवचन
सत्यःtruthful; true
सत्यः:
Karta (कर्ता)
TypeAdjective
Rootसत्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सत्यपरःdevoted to truth
सत्यपरः:
Karta (कर्ता)
TypeAdjective
Rootसत्य (प्रातिपदिक) + पर (प्रातिपदिक)
Formतत्पुरुष-समास (सत्ये परः = devoted to truth), पुंलिङ्ग, प्रथमा, एकवचन
अदीनःnot dejected; undistressed
अदीनः:
Karta (कर्ता)
TypeAdjective
Rootअ + दीन (प्रातिपदिक)
Formनञ्-समास/नकार-पूर्वक निषेध (privative a-), पुंलिङ्ग, प्रथमा, एकवचन
धर्मःdharma; righteousness
धर्मः:
Karta (कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
गोधर्मशासनःgovernance/ordinance of the dharma of cows (protection of cattle)
गोधर्मशासनः:
Karta (कर्ता)
TypeNoun
Rootगो (प्रातिपदिक) + धर्म (प्रातिपदिक) + शासन (प्रातिपदिक)
Formतत्पुरुष-समास (गो-धर्मस्य शासनः / गो-धर्म-शासनः), पुंलिङ्ग, प्रथमा, एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Rudra

Type: stotra

Role: nurturing

Offering: pushpa

S
Shiva

FAQs

This verse praises Shiva as the very foundation of Satya (Truth) and Dharma (Cosmic order). In Shaiva Siddhanta, such contemplation turns the mind from pasha (bondage) toward Pati (the Lord), cultivating steadiness, purity, and the grace-oriented path to liberation.

The verse presents Saguna Shiva—known through auspicious attributes like truth, serenity, and righteous governance—making Linga worship a concrete focus for devotion. The Linga becomes the sacred support (ālambana) for meditating on these divine qualities while recognizing Shiva as the inner ruler of dharma.

A practical takeaway is nāma-smaraṇa: recite these epithets of Shiva along with the Panchakshara mantra (Om Namaḥ Śivāya), and meditate on Satya and Dharma as Shiva’s presence within the heart—especially during Mahashivratri vrata, with Tripuṇḍra (bhasma) and Rudraksha as supports if one follows that tradition.