Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
अमृतोऽमृवपुः श्रीमान्पाञ्चजन्यः प्रभंजनः । पंचविंशतितत्त्वस्थः पारिजातः परात्परः
amṛto'mṛvapuḥ śrīmānpāñcajanyaḥ prabhaṃjanaḥ | paṃcaviṃśatitattvasthaḥ pārijātaḥ parātparaḥ
ఆయన అమృతస్వరూపుడు, అవ్యయదేహుడు, శ్రీమంతుడు; పాంచజన్యనాదస్వరూపుడూ, ప్రబల ప్రభంజనుడూ. ఇరవై ఐదు తత్త్వాలకు అతీతంగా స్థితుడై, కోరికలు నెరవేర్చే పారిజాతమై, పరాత్పర పరముడై ఉన్నాడు.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
The verse praises Shiva as amṛta (deathless) and parātpara (beyond the highest), indicating that the Lord is not limited by decay, time, or worldly causality; liberation comes by recognizing Him as the supreme Pati who transcends all categories.
Though Shiva is described as beyond the tattvas (nirguṇa-transcendent), devotees approach Him through saguna supports like the Liṅga and sacred names; the verse frames these names as gateways to the same supreme reality.
Japa of Shiva’s names and contemplation on His parātpara nature—meditating that Shiva stands beyond the twenty-five tattvas—supports detachment from prakṛti and steadies devotion, especially in Jyotirliṅga worship.