वामदेवमतेनापि शौनकादिमतेन वा । तत्र मुख्यं वामदेव्यं गर्भयुक्तो यतो मुनिः
vāmadevamatenāpi śaunakādimatena vā | tatra mukhyaṃ vāmadevyaṃ garbhayukto yato muniḥ
వామదేవ మతముననైనను, శౌనకాది ఋషుల మతముననైనను—ఈ విషయంలో వామదేవ్యమే ప్రధానమని చెప్పబడుతుంది; ఎందుకంటే ముని ‘గర్భ’యుక్తుడు, అనగా అంతఃసూక్ష్మ మూలంతో అనుసంధానమై ఉన్నాడు।
Suta Goswami
Tattva Level: pati
Shiva Form: Vāmadeva
Shakti Form: Pārvatī
Role: nurturing
It prioritizes the Vāmadeva principle as the inward, subtle maturation of spiritual knowledge—suggesting that liberation arises through interior transformation under Shiva’s grace, not merely external opinion or debate.
Vāmadeva is associated with Shiva’s revelatory, grace-bearing presence; Linga-worship in Shaiva Siddhanta is not only ritual but a doorway to inner absorption where the devotee’s consciousness is ‘ripened’ from within (garbha-yukta).
A practical takeaway is inward japa and dhyāna on Shiva—especially Panchākṣarī (Om Namaḥ Śivāya)—performed with interior focus, treating outer worship as support for inner realization.