Ekādaśāhna-vidhiḥ (The Rite Prescribed for the Eleventh Day): Maṇḍala-racanā, Āvāhana, Mudrā, and Ativāhika-devatā Pūjā
ततो दत्त्वा ब्राह्मणेभ्यो दक्षिणां च यथाविधि । नारायणबलिं कुर्य्यात्तस्मिन्नेव स्थले दिने
tato dattvā brāhmaṇebhyo dakṣiṇāṃ ca yathāvidhi | nārāyaṇabaliṃ kuryyāttasminneva sthale dine
తర్వాత నియమానుసారం బ్రాహ్మణులకు దక్షిణను ఇచ్చి, అదే స్థలంలో అదే రోజున నారాయణ-బలి కర్మను నిర్వహించాలి।
Suta Goswami
Tattva Level: pasha
Shiva Form: Mahādeva
Sthala Purana: Not a Jyotirliṅga narrative; it prescribes dakṣiṇā to brāhmaṇas and then Nārāyaṇa-bali, showing Purāṇic ritual ecumenism where ancillary Vaiṣṇava-identified rites are integrated within a Śaiva karmakāṇḍa framework.
Significance: Completion of expiatory/ancestral obligations (bali + dakṣiṇā) is held to remove impediments (pāśa) and stabilize auspiciousness for Śiva-upāsanā.
Offering: naivedya
It emphasizes śāstric completion of rites through proper dāna and dakṣiṇā, followed by a purificatory bali; in Shaiva understanding, such disciplined karma supports inner purity (śuddhi) and prepares the seeker for Shiva’s grace (anugraha).
Although the verse names Nārāyaṇa-bali, the Shiva Purana frames correct ritual closure as part of dharma that steadies devotion; orderly observance complements Saguna Shiva worship by cultivating humility, gratitude to officiants, and ritual completeness (pūrṇatā).
A practical takeaway is to conclude the observance by giving dakṣiṇā to brāhmaṇas as prescribed and then performing Nārāyaṇa-bali on the same day and site; it is a rite of offering meant for purification and the settling of ritual obligations.