युद्धाय रावणस्य निर्याणं तथा उत्पातदर्शनम्
Ravana’s Mobilization for War and the ظهور of Fatal Portents
ततोनिष्पततोयुद्धेदशग्रीवस्यरक्षसः ।रणेनिधनशंसीनिरूपाण्येतानिजज्ञिरे ।।6.96.36।।
tato niṣpatato yuddhe daśagrīvasya rakṣasaḥ |
raṇe nidhana-śaṃsīni rūpāṇy etāni jajñire ||6.96.36||
అప్పుడు యుద్ధానికి దూసుకెళ్లిన రాక్షసుడు దశగ్రీవునకు, రణంలో మరణాన్ని సూచించే ఈ అపశకున రూపాలు ప్రత్యక్షమయ్యాయి॥
Thereafter as Ravana set forth for the battle, all the following forms predicting his death appeared.
Satya and Dharma are ultimately vindicated: when one persists in adharma, the narrative signals inevitability of consequence—death as moral closure, not random fate.
A summary statement introduces the cluster of ominous signs that appear as Rāvaṇa goes forth to fight.
The virtue emphasized is fidelity to truth (Satya) as cosmic law: reality asserts itself against denial, pride, and wrongdoing.