Shloka 30

महाभिषेकः

Sugriva’s Coronation and Angada’s Installation

Devanagari script

ततः कुशपरिस्तीर्णं समिद्धं जातवेदसम्।मन्त्रपूतेन हविषा हुत्वा मन्त्रविदो जनाः।।

Transliteration

tataḥ kuśaparistīrṇaṃ samiddhaṃ jātavedasam |

mantrapūtena haviṣā hutvā mantravido janāḥ॥

Translation

అప్పుడు మంత్రవిదులు కుశలను పరచి జాతవేద అగ్నిని ప్రజ్వలింపజేసి, మంత్రపూతమైన హవిస్సుతో ఆహుతులు సమర్పించారు।

Word by Word

• ततः: then
• ततः: Kāla-adhikaraṇa (काल-अधिकरण)
• Type: Indeclinable
• Root: ततः (अव्यय)
• Form: अव्यय, कालवाचक (temporal adverb)

• कुशपरिस्तीर्णम्: strewn with kuśa grass
• कुशपरिस्तीर्णम्: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: कुश + परि + स्तीर्ण (कृदन्त; √स्तॄ धातु)
• Form: नपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); उपपद-तत्पुरुष/कर्मधारयभाव: ‘strewn around/covered with kuśa’ (qualifying जातवेदसम्)

• समिद्धम्: kindled
• समिद्धम्: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: समिद्ध (कृदन्त; √इध् धातु)
• Form: क्त-प्रत्ययान्त (PPP), नपुंसकलिङ्ग, द्वितीया, एकवचन; ‘kindled’ (qualifying जातवेदसम्)

• जातवेदसम्: Agni (the fire)
• जातवेदसम्: Karma (कर्म)
• Type: Noun
• Root: जातवेदस् (प्रातिपदिक)
• Form: पुल्लिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); अग्निवाचक (name of Fire)

• मन्त्रपूतेन: purified by mantras
• मन्त्रपूतेन: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: मन्त्र + पूत (कृदन्त; √पू धातु)
• Form: नपुंसकलिङ्ग/पुल्लिङ्ग (agreeing with हविषा; here n. instr. sg.), तृतीया-विभक्ति (Instrumental/3rd), एकवचन; तृतीया-तत्पुरुष: मन्त्रैः पूतम् (purified by mantras)

• हविषा: with oblation (havis)
• हविषा: Karaṇa (करण)
• Type: Noun
• Root: हविस् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग (Neuter), तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)

• हुत्वा: having offered
• हुत्वा: Pūrvakāla-kriyā (पूर्वकालक्रिया)
• Type: Verb
• Root: √हु (धातु)
• Form: क्त्वान्त (Absolutive/Gerund): ‘having offered (into fire)’

• मन्त्रविदः: the mantra-knowers
• मन्त्रविदः: Karta (कर्ता)
• Type: Noun
• Root: मन्त्रविद् (प्रातिपदिक)
• Form: पुल्लिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural); उपपद-तत्पुरुष: मन्त्रान् वेत्ति (knower/reciter of mantras)

• जनाः: people
• जनाः: Karta (कर्ता)
• Type: Noun
• Root: जन (प्रातिपदिक)
• Form: पुल्लिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)

Context

Hanuman, son of the Wind-god, glowing like a golden mountain, whose face resembled the rising Sun addressed Rama with folded hands:

Characters & Entities

• kuśa grass
• Agni (Jātavedas)
• havis (oblations)

FAQs

What is the core ethical principle (Dharma) in this verse?

Dharma is maintained through correct performance of sacred duties: mantra-guided offerings symbolize sincerity, truthfulness of intent (satya-bhāva), and adherence to established sacred order.

What is the narrative situation?

The priests commence the fire-ritual portion of Sugrīva’s consecration, preparing the altar with kuśa and offering sanctified oblations.

Which character virtue is emphasized?

Reverence and precision in sacred action: competence in mantra and ritual procedure.