Shloka 14

विनद्य सुमहानादं श्रमेणोपरताः स्त्रियः।निर्घोषो विरतो नूनमध्य राजनिवेशने।।।।

vinadya sumahānādaṃ śrameṇoparatāḥ striyaḥ | nirghoṣo virato nūnam adya rājaniveśane ||

అతి మహానాదంతో విలపించి స్త్రీలు శ్రమచేత నిశ్శబ్దమై ఉండవచ్చు; నేడు రాజనివాసంలో కలకలం నిశ్చయంగా ఆగిపోయింది।

विनद्यhaving cried out
विनद्य:
Purvakala (पूर्वकाल/Anterior action)
TypeVerb
Rootवि + नद् (धातु) + ल्यप् (कृदन्त)
Formक्त्वान्त/ल्यबन्त अव्यय-भाव (absolutive/gerund): having cried out
सुमहानादम्a very loud sound
सुमहानादम्:
Karma (कर्म/Object of vinadya)
TypeNoun
Rootसु + महान् + नाद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), एकवचन; कर्मधारय (सुमहान् नादः)
श्रमेणfrom exhaustion
श्रमेण:
Hetu (हेतु/Cause)
TypeNoun
Rootश्रम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd case), एकवचन
उपरताःceased/stopped
उपरताः:
Karta (कर्ता/Predicate complement)
TypeAdjective
Rootउप + रम् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP), स्त्रीलिङ्ग, प्रथमा (1st case), बहुवचन; विधेय-विशेषण (ceased)
स्त्रियःwomen
स्त्रियः:
Karta (कर्ता/Subject)
TypeNoun
Rootस्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), बहुवचन
निर्घोषःclamour/noise
निर्घोषः:
Karta (कर्ता/Subject)
TypeNoun
Rootनिर्घोष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
विरतःhas subsided
विरतः:
Karta (कर्ता/Predicate complement)
TypeAdjective
Rootवि + रम् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (PPP), पुंलिङ्ग, प्रथमा (1st case), एकवचन; विधेय-विशेषण (subsided)
नूनम्surely
नूनम्:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootनूनम् (अव्यय)
Formनिश्चयार्थक-अव्यय (surely)
अद्यnow/today
अद्य:
Kala (काल/Time)
TypeIndeclinable
Rootअद्य (अव्यय)
Formकालवाचक-अव्यय (today/now)
राजनिवेशनेin the royal residence/palace
राजनिवेशने:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootराजन् + निवेशन्/निवेशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th case), एकवचन; षष्ठी-तत्पुरुष (राज्ञः निवेशने)

The women of the inner apartment who lamented loudly, must have stopped weeping out of weariness. By now, the clamour in the king's palace would have surely subsided.

L
Lakṣmaṇa
G
Guha
P
Palace women (striyaḥ)

FAQs

Dharma includes compassion for collective suffering: Lakṣmaṇa imagines the grief of the palace, showing that injustice harms not only the exiled but the entire community.

From the forest, Lakṣmaṇa reflects on the likely state of mourning in Ayodhyā’s palace after Rāma’s departure.

Empathy and familial responsibility—Lakṣmaṇa’s mind remains with those left behind in sorrow.