भरतस्य कैकेय्याः प्रति धिक्कारः
Bharata’s Rebuke of Kaikeyi and Affirmation of Ikshvaku Royal Dharma
अपापदर्शनं शूरं कृतात्मानं यशस्विनम्।प्रव्राज्य चीरवसनं किन्नु पश्यसि कारणम्।।।।
apāpa-darśanaṃ śūraṃ kṛtātmānaṃ yaśasvinam | pravrājya cīra-vasanaṃ kiṃ nu paśyasi kāraṇam || 2.73.12 ||
పాపాన్ని చూడనివాడు—శూరుడు, ఆత్మనిగ్రహముగలవాడు, యశస్సుగలవాడు—అటువంటి వానిని చీరవస్త్రధారిగా చేసి ప్రవ్రాజ్యం చేశారు; మరి నీవు ఇందులో ఏ కారణం చూస్తున్నావు?
The glorious, valiant, self-possessed (Rama) had never contemplated evil. What possible reason do you have for sending him, clothed in bark, into exile?
Punishment or deprivation must have just cause; dharma rejects harming the innocent and demands truthful, rational grounds for state actions.
Bharata challenges Kaikeyī to justify Rāma’s exile despite Rāma’s spotless character.
Rāma’s moral purity (apāpa-darśana) and reputation (yaśas), contrasted with unjust decision-making.
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