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Valmiki Ramayana 2.18.39: Ayodhya Kanda, Sarga 18, Shloka 39

अष्टादशः सर्गः · Kaikeyī Discloses the Boons: Exile to Daṇḍaka and Bharata’s Consecration

Spoken by Kaikeyi to RamaSetting: Ayodhyā (royal interior, likely Kaikeyī's apartments)

एतेन त्वां नरेन्द्रोऽयं कारुण्येन समाप्लुतः ।

शोकसंक्लिष्ट वदनो न शक्नोति निरीक्षितुम् ॥३९॥

Recitation with translationValmiki Ramayana 2.18.39

etena tvāṁ narendro ’yaṁ kāruṇyena samāplutaḥ |

śokasaṅkliṣṭavadano na śakn̄oti nirīkṣitum ||39||

ఈ కారణంతోనే ఈ నరేంద్రుడు కరుణతో ముంచెత్తబడి, శోకంతో క్లిష్టమైన ముఖంతో నిన్ను చూడలేకపోతున్నాడు।

एतेनby this; because of this
एतेन:
TypeNoun
Rootetad (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Tṛtīyā vibhakti (3rd/तृतीया), Eka-vacana (एकवचन); demonstrative pronoun used instrumentally (करणे)
RoleKarana (करण)
त्वाम्you
त्वाम्:
TypeNoun
Rootyuzmad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Dvitīyā vibhakti (2nd/द्वितीया), Eka-vacana (एकवचन)
RoleKarma (कर्म)
नरेन्द्रःthe king (lord of men)
नरेन्द्रः:
TypeNoun
Rootnara + indra (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) compound: nara-indra; Puṃliṅga (पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Eka-vacana (एकवचन)
RoleKarta (कर्ता)
CompoundTatpurusha
अयम्this
अयम्:
TypeNoun
Rootidam (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Puṃliṅga (पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Eka-vacana (एकवचन)
RoleKarta (कर्ता)
कारुण्येनthrough compassion; out of pity
कारुण्येन:
TypeNoun
Rootkāruṇya (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Tṛtīyā vibhakti (3rd/तृतीया), Eka-vacana (एकवचन); instrumental of cause (हेतु-करण)
RoleHetu (हेतु)
समाप्लुतःoverwhelmed; flooded
समाप्लुतः:
TypeVerb
Rootsam-ā-plu (धातु)
FormKta-pratyaya past participle (क्त/भूतकर्मणि कृदन्त); Puṃliṅga, Prathamā, Eka-vacana; passive sense ‘overwhelmed’
RoleKarta (कर्ता)
शोकसंक्लिष्टवदनःhaving a face distressed by grief
शोकसंक्लिष्टवदनः:
TypeAdjective
Rootśoka + saṅkliṣṭa + vadana (प्रातिपदिक)
FormBahuvrīhi (बहुव्रीहि) compound: ‘whose face is afflicted by grief’; Puṃliṅga, Prathamā, Eka-vacana; adjective qualifying नरेन्द्रः
RoleKarta (कर्ता)
CompoundBahuvrihi
नnot
न:
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha-avyaya (निषेध-अव्यय) negative particle
RoleSambandha (सम्बन्ध)
शक्नोतिis able
शक्नोति:
TypeVerb
Rootśak (धातु)
FormLaṭ-lakāra (लट्/Present), Parasmaipada (परस्मैपद), Prathama-puruṣa (3rd person/प्रथमपुरुष), Eka-vacana (एकवचन)
RoleKriya (क्रिया)
निरीक्षितुम्to look at; to see
निरीक्षितुम्:
TypeVerb
Rootnir-īkṣ (धातु)
FormTumun infinitive (तुमुन्/तुमर्थक), expressing purpose; ‘to see’
RolePrayojana (प्रयोजन)
  • नरेन्द्रोऽयं = नरेन्द्रः + अयम् (visarga sandhi to 'o' before vowel)
  • शोकसंक्लिष्टवदनो = शोकसंक्लिष्टवदनः (final -o in padapāṭha corresponds to -aḥ before pause)

This is why the king with his face tortured by tears and (his heart) overwhelmed with compassion for you, is unable to look at you.

Even a righteous king can be bound by truth and promise; compassion does not annul dharma, it tests it.

Duties in tension

  • Daśaratha's paternal affection vs kingly obligation to keep his pledged word
  • Rāma's filial duty vs personal right to kingship
Ethical theme
Satya (truthfulness) and rājadharma

Cultivates karuṇā without losing steadiness; practice of witnessing grief without cruelty.

Rasa
Karuna (compassion), with Shanta (peace)
Mood
Tearful, restrained, heavy-hearted

Themes

  • Compassion
  • Itihasa
  • Ethics
  • Dharma

K
Kaikeyi
D
Dasaratha
R
Rama

FAQs

Dharma here is the moral burden of difficult vows: compassion can paralyze action, yet duty still demands a righteous resolution.

Kaikeyī interprets Daśaratha’s grief-stricken silence and inability to meet Rāma’s gaze.

Daśaratha’s paternal love and compassion—though shown as emotionally overwhelming.

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