अष्टादशः सर्गः · Kaikeyī Discloses the Boons: Exile to Daṇḍaka and Bharata’s Consecration
Spoken by Kaikeyi to RamaSetting: Ayodhyā (royal interior, likely Kaikeyī's apartments)
एतेन त्वां नरेन्द्रोऽयं कारुण्येन समाप्लुतः ।
शोकसंक्लिष्ट वदनो न शक्नोति निरीक्षितुम् ॥३९॥
etena tvāṁ narendro ’yaṁ kāruṇyena samāplutaḥ |
śokasaṅkliṣṭavadano na śakn̄oti nirīkṣitum ||39||
ఈ కారణంతోనే ఈ నరేంద్రుడు కరుణతో ముంచెత్తబడి, శోకంతో క్లిష్టమైన ముఖంతో నిన్ను చూడలేకపోతున్నాడు।
This is why the king with his face tortured by tears and (his heart) overwhelmed with compassion for you, is unable to look at you.
Even a righteous king can be bound by truth and promise; compassion does not annul dharma, it tests it.
Cultivates karuṇā without losing steadiness; practice of witnessing grief without cruelty.
The averted gaze suggests the jīva's inability to face painful prārabdha; endurance through dharma points toward inner steadiness beyond emotion.
Katha Upaniṣad-like tension of choosing dharma over immediate comfort; the self remains to be steadied amid sorrow.
Vālmīki Rāmāyaṇa 2.18 (Daśaratha's inability to face Rāma across Kaikeyī episode); Rāmacaritamānasa Ayodhyākāṇḍa (Daśaratha's grief and helplessness before Rāma)
Vedic ideal of satya (truth) sustaining rājadharma
2.18.7 (immediately: appeal to Rāma to save the king by truth)
Anuṣṭubh (predominant epic anuṣṭubh)
Grieving
Mandra-niṣāda to madhyama glide (soft, lamenting)
Dharma here is the moral burden of difficult vows: compassion can paralyze action, yet duty still demands a righteous resolution.
Kaikeyī interprets Daśaratha’s grief-stricken silence and inability to meet Rāma’s gaze.
Daśaratha’s paternal love and compassion—though shown as emotionally overwhelming.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.