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Valmiki Ramayana 2.100.23: Ayodhya Kanda, Sarga 100, Shloka 23

शततमः सर्गः — Rāma Questions Bharata on Rājadharma

Governance, Counsel, and Public Welfare

सहस्राण्यपि मूर्खाणां युद्युपास्ते महीपतिः।अथवाप्ययुतान्येव नास्ति तेषु सहायता।।।।

Sanskrit recitationValmiki Ramayana 2.100.23

sahasrāṇy api mūrkhāṇāṃ yady upāste mahīpatiḥ | athavāpy ayutāny eva nāsti teṣu sahāyatā ||

రాజు సహస్ర మూర్ఖుల సహాయాన్ని కోరినా—లేదా అయుతమందినీ ఆశ్రయించినా—వారిలో నిజమైన సహాయం లభించదు।

sahasrāṇithousands
sahasrāṇi:
Karma (object) of 'upāste'
TypeNoun
Rootsahasra (प्रातिपदिक)
FormNapumsakaliṅga, Dvitīyā, Bahuvacana
apieven
api:
Sentence particle
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (even/also)
mūrkhāṇāmof fools
mūrkhāṇām:
Sambandha (genitive) with 'sahasrāṇi/ayutāni'
TypeNoun
Rootmūrkha (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī, Bahuvacana
yadiif
yadi:
Connector
TypeIndeclinable
Rootyadi (अव्यय)
FormConditional conjunction (शर्तबोधक)
upāsteseeks/attends on (for help)
upāste:
Kriyā
TypeVerb
Rootupa-√ās (धातु)
FormLaṭ (Present), Prathama puruṣa, Ekavacana; Ātmanepada
mahīpatiḥking
mahīpatiḥ:
Kartā (subject) of 'upāste'
TypeNoun
Rootmahīpati (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
athavāor else
athavā:
Connector
TypeIndeclinable
Rootathavā (अव्यय)
FormAlternative conjunction (विकल्पबोधक)
apieven
api:
Sentence particle
TypeIndeclinable
Rootapi (अव्यय)
FormParticle
ayutānitens of thousands
ayutāni:
Karma (object) understood with 'upāste' (elliptic)
TypeNoun
Rootayuta (प्रातिपदिक)
FormNapumsakaliṅga, Dvitīyā, Bahuvacana
evaonly/just
eva:
Sentence particle
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle
nanot
na:
Sentence particle
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle
astiis
asti:
Kriyā
TypeVerb
Root√as (धातु)
FormLaṭ (Present), Prathama puruṣa, Ekavacana; Parasmaipada
teṣuamong them
teṣu:
Adhikaraṇa (locative)
TypeNoun
Roottad (प्रातिपदिक; pronoun)
FormPuṃliṅga/Napumsaka (contextual), Saptamī (Locative), Bahuvacana
sahāyatāhelp, assistance
sahāyatā:
Kartā (grammatical subject) of 'asti'
TypeNoun
Rootsahāyatā (प्रातिपदिक)
FormStrīliṅga, Prathamā, Ekavacana; subject of 'asti'

Even if the king seeks the assistance from thousands or tens of thousands of fools, they cannot render any help to him.

R
Rāma
B
Bharata
M
mahīpati (king)

FAQs

Dharma in administration requires discernment: numbers without competence become a burden, not support, and can mislead a ruler away from truth and right action.

Rāma reinforces his teaching on counsel by contrasting the futility of many foolish advisors with the value of true wisdom.

Discrimination (viveka): choosing capability over popularity.

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