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Shloka 15

Dharma of the Renunciant: Alms Discipline, Meditation, and Expiations

तन्मध्ये निहितं ब्रह्म केवलं ज्ञानलक्षणम् । अनंतं सत्यमीशानं विचिंत्यासीत वाग्यतः

tanmadhye nihitaṃ brahma kevalaṃ jñānalakṣaṇam | anaṃtaṃ satyamīśānaṃ viciṃtyāsīta vāgyataḥ

ఆ స్థితి మధ్యలో కేవలం బ్రహ్మమే నిక్షిప్తమై ఉంది—శుద్ధజ్ఞానమే దాని లక్షణం; అనంతం, సత్యం, పరమేశ్వరుడు. ఆయనను ధ్యానించి వాక్సంయమంతో మౌనంగా నిలిచెను.

तत्that
तत्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), षष्ठी/सप्तमी-समर्थ (contextual: 'in that'); एकवचन (singular)
मध्येin the middle; within
मध्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootमध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), सप्तमी विभक्ति (Loc.), एकवचन (singular)
निहितम्placed; deposited
निहितम्:
Visheshana (विशेषण)
TypeAdjective
Rootनि-धा (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle, क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
ब्रह्मBrahman
ब्रह्म:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा विभक्ति (Nom.), एकवचन (singular)
केवलम्alone; pure
केवलम्:
Visheshana (विशेषण)
TypeAdjective
Rootकेवल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
ज्ञानलक्षणम्characterized by knowledge
ज्ञानलक्षणम्:
Visheshana (विशेषण)
TypeAdjective
Rootज्ञान-लक्षण (प्रातिपदिक; ज्ञान + लक्षण)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुष (genitive determinative): 'having the mark of knowledge'
अनन्तम्endless; infinite
अनन्तम्:
Visheshana (विशेषण)
TypeAdjective
Rootअनन्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
सत्यम्true; reality
सत्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
ईशानम्the Lord; Īśāna
ईशानम्:
Visheshya (विशेष्य)
TypeNoun
Rootईशान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; उपाधि/नाम (epithet)
विचिन्त्यhaving contemplated
विचिन्त्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeIndeclinable
Rootवि-चिन्त् (धातु) + ल्यप् (कृदन्त)
Formक्त्वान्त/ल्यबन्त अव्यय (gerund/absolutive, ल्यप्): 'having reflected'
आसीतwas; remained
आसीत:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलङ् लकार (Imperfect/past), प्रथमपुरुष (3rd person), एकवचन (singular), परस्मैपद
वाक्speech
वाक्:
Karta (कर्ता)
TypeNoun
Rootवाच् (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), प्रथमा विभक्ति (Nom.), एकवचन (singular)
यतःfrom restraint; controlled
यतः:
Hetu/Apadana (हेतु/अपादान)
TypeAdjective
Rootयत (प्रातिपदिक)
Formपुंलिङ्ग (masculine), पञ्चमी विभक्ति (Abl.), एकवचन (singular); विशेषण (qualifier of वाक् in sense 'restrained from speech')

Unspecified narrator (context not provided in the input)

Concept: Brahman, characterized by pure knowledge, is infinite and true; contemplation culminates in disciplined silence (vāk-yata).

Application: Set aside daily time for silent contemplation; reduce verbal excess, gossip, and reactive speech; let truthfulness and inward recollection become a devotional offering.

Primary Rasa: shanta

Type: celestial_realm

Visual Art Cues: {"scene_description":"Inside a dark, jewel-toned inner chamber resembling a temple sanctum, a radiant, formless presence rests at the center like a living truth. A sage sits with lips gently closed, hands in jñāna-mudrā, while faint syllables dissolve into light, symbolizing speech restrained and mind absorbed.","primary_figures":["contemplative sage/yati","aniconic Brahman light (central)"],"setting":"inner sanctum-like cave of the heart; minimal objects—only a lotus seat and a faint yantra-like glow","lighting_mood":"temple lamp-lit","color_palette":["deep maroon","lamp-flame amber","smoky black","soft ivory","antique gold"],"tanjore_prompt":"Tanjore painting style: sanctum interior with embossed gold leaf halo occupying the center as Brahman’s radiance, a seated sage in traditional posture, ornate arch (torana) framing the scene, rich reds/greens, gold leaf highlights on the arch and lotus, minimal narrative clutter to emphasize mauna.","pahari_prompt":"Pahari miniature style: a quiet cave-temple with a small oil lamp, the sage seated near the threshold, delicate brushwork showing breath-like wisps of sound fading into a pale aureole, cool shadows and refined facial serenity.","kerala_mural_prompt":"Kerala mural style: stylized sanctum geometry, bold outlines around the sage and concentric radiance rings, warm reds and yellows dominating, green accents on lotus and borders, iconic still gaze and elongated eyes conveying inwardness.","pichwai_prompt":"Pichwai cloth painting style: central golden mandala as ‘satya-ananta’ Brahman, surrounding floral borders and lotus motifs, deep indigo background, minimal figures—one sage—rendered with fine textile-like detailing, subtle script-like patterns fading to indicate restrained speech."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["single temple bell strike","tanpura drone","oil-lamp crackle (imagined)","silence between pādas"]}

Sandhi Resolution Notes: तन्मध्ये → तत् + मध्ये. सत्यमीशानम् → सत्यम् + ईशानम्. विचिंत्यासीत → विचिन्त्य + आसीत. वाग्यतः → वाक् + यतः (क् + य → ग्य).

B
Brahman
Ī
Īśāna (the Lord)

FAQs

Brahman is described as existing there alone, defined by pure knowledge (jñāna-lakṣaṇam), infinite (ananta) and real (satya), identified with the Supreme Lord (īśāna).

It implies restraint of speech—silence or controlled speech—as part of contemplative discipline, suggesting inward absorption rather than outward expression.

It emphasizes contemplative meditation (vicintya) on the infinite, true Lord, culminating in stillness and disciplined silence.