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Shloka 1

Determination of the Householder’s Dharma

Dāna: Types, Recipients, Timing, and Fruits

व्यास उवाच । अथातः संप्रवक्ष्यामि दानधर्म्ममनुत्तमम् । ब्रह्मणाभिहितं पूर्वमृषीणां ब्रह्मवादिनाम्

vyāsa uvāca | athātaḥ saṃpravakṣyāmi dānadharmmamanuttamam | brahmaṇābhihitaṃ pūrvamṛṣīṇāṃ brahmavādinām

వ్యాసుడు పలికెను—ఇప్పుడు నేను దానధర్మమనే అనుత్తమ ధర్మాన్ని సంపూర్ణంగా వివరిస్తాను; ఇది పూర్వం బ్రహ్మదేవుడు బ్రహ్మవాది ఋషులకు ఉపదేశించినది.

व्यासःVyāsa
व्यासः:
Karta (कर्ता)
TypeNoun
Rootव्यास (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (perfect), परस्मैपद, प्रथमपुरुष, एकवचन
अथthen/now
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (sequencing particle)
अतःthereafter
अतः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअतः (अव्यय)
Formअव्यय; ‘hence/thereafter’ (ablatival adverb)
संप्रवक्ष्यामिI shall expound
संप्रवक्ष्यामि:
Kriya (क्रिया)
TypeVerb
Rootसम्+प्र√वच् (धातु)
Formलृट् (simple future), परस्मैपद, उत्तमपुरुष, एकवचन
दान-धर्मम्the duty/law of giving
दान-धर्मम्:
Karma (कर्म)
TypeNoun
Rootदान (प्रातिपदिक) + धर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; षष्ठी-तत्पुरुष (dānasya dharmaḥ)
अनुत्तमम्unsurpassed
अनुत्तमम्:
Visheshana (विशेषण)
TypeAdjective
Rootअनुत्तम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; दानधर्मम् इति विशेषणम्; ‘unsurpassed’
ब्रह्मणाby Brahmā
ब्रह्मणा:
Kartr-karana (कर्तृ-करण)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; here: agent-instrument ‘by Brahmā/Brahman’ (contextually Brahmā)
अभिहितम्declared
अभिहितम्:
Karma-visheshana (कर्म-विशेषण)
TypeVerb
Rootअभि√धा (धातु)
Formकृदन्त; क्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; दानधर्मम् इत्यस्य विशेषणम्; ‘told/declared’
पूर्वम्formerly
पूर्वम्:
Kala (काल)
TypeIndeclinable
Rootपूर्व (प्रातिपदिक)
Formअव्यय; कालवाचक क्रियाविशेषण (adverb of time): ‘formerly’
ऋषीणाम्of the sages
ऋषीणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), बहुवचन
ब्रह्मवादिनाम्of the Brahman-expounders
ब्रह्मवादिनाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootब्रह्म (प्रातिपदिक) + वादिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), बहुवचन; उपपद-तत्पुरुष: ‘those who speak/teach Brahman’

Vyāsa

Concept: Dāna-dharma is an unsurpassed discipline, rooted in Brahmā’s primordial instruction and meant to be systematically taught and practiced.

Application: Set aside a regular portion of income/time for charity—food, education, temple service, care for pilgrims and devotees—done with humility and purity of intent.

Primary Rasa: vira

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"Vyāsa sits beneath a great banyan, holding a manuscript, as he begins to teach dāna-dharma to attentive sages. Above them, a subtle celestial vignette shows Brahmā instructing ancient brahmavādin ṛṣis, visually linking the transmission of wisdom across ages.","primary_figures":["Vyāsa","Brahmā (celestial vignette)","brahmavādin sages (ṛṣis)"],"setting":"Forest āśrama with kusa mats, water pots, sacrificial implements, and a small altar; a faint celestial layer in the sky showing Brahmā’s earlier teaching.","lighting_mood":"golden dawn","color_palette":["saffron","forest green","sky blue","manuscript brown","aura gold"],"tanjore_prompt":"Tanjore painting style: Vyāsa teaching under a banyan with gold-leaf aura, sages seated in reverent semicircle, ornate borders and rich reds/greens; in the upper panel, Brahmā on a lotus instructing ancient ṛṣis, gem-studded ornaments and traditional iconography emphasizing sacred lineage of dāna-dharma.","pahari_prompt":"Pahari miniature style: lyrical forest hermitage scene with delicate brushwork, Vyāsa as central teacher, sages listening, cool greens and blues with warm dawn light; a soft cloud-medallion above containing Brahmā teaching earlier sages, refined faces and gentle narrative clarity.","kerala_mural_prompt":"Kerala mural style: bold outlines, Vyāsa with characteristic large eyes and stylized beard, sages in rhythmic arrangement, warm yellow-red-green pigments; Brahmā in a lotus medallion overhead, temple-wall composition conveying authoritative instruction.","pichwai_prompt":"Pichwai cloth painting style: devotional teaching tableau framed by intricate floral borders and lotus motifs; Vyāsa centered, sages around, upper lotus-medallion with Brahmā; deep blue background with gold highlights, peacocks near the edges, emphasis on auspicious giving and dharma."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Desh","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["tanpura drone","soft bell","forest birds","gentle conch at section opening"]}

Sandhi Resolution Notes: अथ + अतः → अथातः; दानधर्मम् + अनुत्तमम् → दानधर्म्ममनुत्तमम्; पूर्वम् + ऋषीणाम् → पूर्वमृषीणाम्

V
Vyāsa
B
Brahmā
Ṛṣis

FAQs

It introduces an exposition on dāna-dharma—the religious and ethical duty of giving—presented as a supreme teaching with ancient authority.

To establish the teaching’s lineage and credibility: it was earlier taught by Brahmā to Brahman-teaching sages, indicating a revered transmission of dharma.

That generosity is not merely optional virtue but a foremost dharmic practice with high spiritual and moral value in the Purāṇic framework.