Shloka 17
Glorification of Vārāṇasī: Kapardīśvara Liṅga and the Piśācamocana Tīrtha
उपासीतात्र योगात्मा कृत्वा दीक्षां तु नैष्ठिकीम् । कदाचिदागतं प्रेतं पश्यति स्म क्षुधान्वितम्
upāsītātra yogātmā kṛtvā dīkṣāṃ tu naiṣṭhikīm | kadācidāgataṃ pretaṃ paśyati sma kṣudhānvitam
అక్కడ యోగభావముతో ఉన్న ఆ సాధకుడు నైష్ఠిక దీక్షను స్వీకరించి భక్తితో ఉపాసన చేసెను. ఒకసారి అక్కడికి వచ్చిన ఆకలితో బాధపడుతున్న ప్రేతాన్ని చూచెను।
Narrator (context not specified in the provided excerpt; likely within the Pulastya–Bhīṣma dialogue frame of the Padma Purāṇa)
Concept: Steadfast spiritual discipline (naiṣṭhikī-dīkṣā) heightens perception and responsibility toward beings across visible and invisible realms.
Application: Keep vows and daily practice steady; treat unexpected encounters—especially with suffering beings—as tests of compassion rather than distractions.
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
Visual Art Cues: {"scene_description":"A solitary sage, newly consecrated in a strict initiation, sits in deep meditation near a quiet hermitage clearing. From the edge of the grove, a gaunt, shadowy preta approaches hesitantly, its presence bending the air with chill, while the sage opens his eyes with calm alertness.","primary_figures":["naiṣṭhika-yogī muni","preta (hungry departed spirit)"],"setting":"forest āśrama clearing with kusa grass seat, small fire altar, distant hut, faint mist between trees","lighting_mood":"forest dappled with a sudden uncanny chill","color_palette":["smoky indigo","ash gray","sandalwood beige","leaf green","muted gold"],"tanjore_prompt":"Tanjore painting style: an austere sage seated on a kusa mat beside a small homa-kunda, sacred thread and rudrākṣa-like beads rendered with jewel highlights; a gaunt preta emerging from a dark grove margin; gold leaf halo around the sage, rich maroon and emerald borders, ornate floral frame, traditional South Indian iconographic symmetry.","pahari_prompt":"Pahari miniature style: delicate sage in white ochre garments seated under slender trees, a misty preta figure approaching from the left; cool twilight palette with lyrical forest detail, refined facial features, gentle narrative tension, distant hills and a tiny hermitage hut.","kerala_mural_prompt":"Kerala mural style: bold black outlines, the yogi with large expressive eyes and calm posture, sacred fire altar stylized; preta depicted as emaciated with muted pigments; temple-wall aesthetic with red-yellow-green dominance and controlled shadowing.","pichwai_prompt":"Pichwai cloth painting style: a devotional forest tableau with ornate floral borders and lotus motifs; the sage centered like a sanctified figure with subtle gold accents; the preta rendered as a cautionary presence at the periphery; deep indigo background, intricate vines, peacocks subdued to maintain solemn mood."}
Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["forest silence","soft wind in leaves","distant temple bell","low drone","occasional conch in imagination"]}
Sandhi Resolution Notes: उपासीतात्र = उपासीत + अत्र; कदाचिदागतं = कदाचित् + आगतम्; क्षुधान्वितम् = क्षुधा + अन्वितम्
FAQs
A yogātmā is a person whose disposition is rooted in yoga—disciplined spiritual practice, restraint, and contemplative devotion.
It suggests a firm, unwavering initiation or vow—an enduring commitment to a spiritual discipline rather than a temporary observance.
The hungry preta motif commonly signals unresolved karmic conditions after death; its appearance often sets up teachings on rites, compassion, and duties toward the departed.