Shloka 23
Hymn of Victory: Varāha, the Slaying of Hiraṇyākṣa, and the Praise of Viṣṇu
दैत्यानां प्रवराणां च शिरांसि निपतंति कौ । शमनो यमदंडेन कोटिकोटिसहस्रशः
daityānāṃ pravarāṇāṃ ca śirāṃsi nipataṃti kau | śamano yamadaṃḍena koṭikoṭisahasraśaḥ
అప్పుడు శ్రేష్ఠ దైత్యుల శిరస్సులు పడిపోవసాగెను; శమనుడు (యముడు) యమదండంతో కొట్టి, కోటి కోటి సహస్రాల సంఖ్యలో వారిని నిపాతము చేసెను।
Narrator (context not supplied; likely within a Pulastya–Bhīṣma frame typical of the Padma Purāṇa)
Concept: No power escapes the rod of karmic consequence; death (Yama) is the impartial enforcer that humbles adharma.
Application: Live with accountability—choose actions you would not fear to ‘answer for’; cultivate remembrance of the Divine to reduce death-anxiety and increase ethical clarity.
Primary Rasa: bhayanaka
Secondary Rasa: raudra
Type: celestial_realm
Visual Art Cues: {"scene_description":"Amid the settling dust of battle, Yama stands austere and unblinking, raising the dark rod of judgment; severed crowns and fallen heads of Daitya champions scatter across the ground like broken pride. The air feels colder, as if the cosmos itself pauses to witness the inevitability of consequence.","primary_figures":["Yama (Śamana)","Daitya champions (fallen)"],"setting":"Battlefield transitioning into a somber, tribunal-like space—dim sky, silent banners, and a distant, shadowy gateway suggestive of Yama’s realm.","lighting_mood":"moonlit and ominous","color_palette":["midnight blue","charcoal black","dull bronze","ashen white","deep maroon"],"tanjore_prompt":"Tanjore painting style: Yama as a stern dharma-rāja with a dark, gold-edged danda; heavy gold leaf used sparingly for authority—halo, ornaments, and border; fallen daitya crowns and heads stylized below; rich maroons and blacks contrasted with antique gold, temple-arch framing.","pahari_prompt":"Pahari miniature style: restrained, poignant composition—Yama centered with calm severity, soft moonlit wash over the battlefield; delicate detailing of discarded crowns and banners; cool blues and grays with minimal red accents, refined facial features conveying impartial judgment.","kerala_mural_prompt":"Kerala mural style: Yama rendered with bold outlines and commanding posture, flat dark palette with red/yellow highlights; danda emphasized as a strong vertical axis; fallen figures simplified into rhythmic forms; mural-panel border with traditional motifs.","pichwai_prompt":"Pichwai cloth painting style: a symbolic dharma tableau—Yama with danda framed by ornate floral borders; stylized fallen crowns arranged in patterned rows; deep blue-black ground with gold detailing, lotus medallions subdued, symmetrical devotional textile aesthetic."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"serene","sound_elements":["low temple bell","silence","distant drum fade","wind hush","soft conch"]}
Sandhi Resolution Notes: निपतंति → निपतन्ति (अनुस्वार-लोप/लिखित-भेद). कोटिकोटिसहस्रशः → कोटि-कोटि-सहस्रशः (समास/अव्ययीभाव-प्रयोग).
FAQs
Śamana is an epithet of Yama, the cosmic restrainer and lord of justice/death, who enforces moral order (dharma) through punishment.
The Yama-daṇḍa symbolizes juridical cosmic authority—punishment that restores balance when beings act against dharma.
It emphasizes accountability: even the strongest wrongdoers (the “foremost Daityas”) are subject to the consequences of adharma under divine law.