Shloka 52
The Aśūnyaśayanā Vow (Unempty Bed) and the Aṅgāraka Caturthī Observance
दातव्यमेतत्सकलं द्विजाय कुटुम्बिने नैव तु दंभयुक्ते । भूमिपुत्र महाभाग स्वेदोद्भव पिनाकिनः
dātavyametatsakalaṃ dvijāya kuṭumbine naiva tu daṃbhayukte | bhūmiputra mahābhāga svedodbhava pinākinaḥ
ఇది సమస్తమును గృహస్థ ద్విజునికి (బ్రాహ్మణునికి) దానమివ్వాలి; దంభముతో కూడినవానికి ఎప్పుడూ కాదు. ఓ భూమిపుత్ర మహాభాగ! ఓ స్వేదోద్భవ! ఓ పినాకధారి (శివ) సంబంధ మహాత్మా!
Unclear from the single-verse excerpt (context needed to confirm the dialogue frame).
Concept: Discernment in giving: gifts must go to a genuine householder brāhmaṇa, not to hypocrites; dharma is upheld by moral selection, not mere generosity.
Application: Choose beneficiaries carefully; support those who live their values and serve others, and avoid enabling performative religiosity.
Primary Rasa: shanta
Secondary Rasa: raudra
Visual Art Cues: {"scene_description":"A donor stands before two brāhmaṇas: one serene householder with simple dignity, the other ostentatious with exaggerated marks of piety. The donor, guided by dharma, offers the consecrated gifts only to the sincere recipient while the hypocrite is left in shadow, illustrating moral discernment as a sacred act.","primary_figures":["householder donor","worthy gṛhastha brāhmaṇa","hypocritical brāhmaṇa (dambha-yukta)"],"setting":"threshold of a yajña-hall with offerings arranged; a subtle divide between bright sanctified space and dim outer area","lighting_mood":"forest dappled","color_palette":["warm ochre","ash white","deep shadow umber","sandalwood red","leaf green"],"tanjore_prompt":"Tanjore painting style: moral tableau of dāna—donor presenting offerings to a calm gṛhastha brāhmaṇa while a flamboyantly dressed hypocrite stands aside; gold leaf highlights on the offerings and the worthy recipient’s halo-like aura, rich red-green textiles, ornate pillars and lamps, expressive yet traditional faces.","pahari_prompt":"Pahari miniature style: nuanced ethical scene with delicate expressions; the worthy brāhmaṇa modestly dressed, the hypocrite subtly caricatured through posture and excess ornament; soft courtyard architecture, gentle light separating virtue and pretense, fine textile patterns and restrained palette.","kerala_mural_prompt":"Kerala mural style: bold outlines; clear compositional contrast—worthy recipient in bright warm tones, hypocrite in darker tones; stylized eyes and gestures; temple-wall border motifs emphasizing dharma and restraint.","pichwai_prompt":"Pichwai cloth painting style: symbolic composition with lotus border; offerings centered, the worthy recipient aligned with lotus motifs and bright gold accents, the hypocrite placed near thorny vine motifs; deep blue background with decorative floral geometry."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Durga","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["single bell strike","brief silence for emphasis","low drone","rustle of ritual cloth","distant conch"]}
Sandhi Resolution Notes: दातव्यमेतत्सकलम् = दातव्यम् + एतत् + सकलम्; नैव = न + एव; दंभयुक्ते (समास); स्वेदोद्भव (समास)
FAQs
It teaches discernment in charity: gifts should be offered to a worthy, responsible recipient (a householder Brahmin), and not to someone characterized by hypocrisy or pretence.
It highlights supporting those who bear social and ritual responsibilities—someone maintaining a family and livelihood—implying that need and duty, along with character, matter in choosing a recipient.
‘Pinākin’ is an epithet of Śiva, meaning the wielder of the bow Pināka; the verse uses this as an address/title within the dialogue context.