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Shloka 86

The Glory of Śrāddha at Sacred Fords and the Determination of the Kutapa Time

तत्राष्टमो मुहूर्तो यः स कालः कुतपः स्मृतः । मध्याह्नात्सर्वदा यस्मान्मंदी भवति भास्करः

tatrāṣṭamo muhūrto yaḥ sa kālaḥ kutapaḥ smṛtaḥ | madhyāhnātsarvadā yasmānmaṃdī bhavati bhāskaraḥ

అక్కడ ఎనిమిదవ ముహూర్తం ‘కుతప’ కాలమని ప్రసిద్ధి; మధ్యాహ్నానంతరం భాస్కరుని తేజస్సు ఎల్లప్పుడూ మెల్లగా మృదువవుతుంది కాబట్టి।

तत्रthere / in that context
तत्र:
Adhikaraṇa (Locative setting/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देश/कालवाचक क्रियाविशेषणम् (there/at that time)
अष्टमःeighth
अष्टमः:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootअष्टम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; क्रमवाचक विशेषणम् (masculine nominative singular; ordinal)
मुहूर्तःmuhūrta
मुहूर्तः:
Karta (Subject/कर्ता)
TypeNoun
Rootमुहूर्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन (masculine nominative singular)
यःwhich
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; सम्बन्धवाचक सर्वनाम (relative pronoun)
सःthat
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; निर्देशार्थक सर्वनाम (demonstrative pronoun)
कालःtime
कालः:
Karta (Subject/कर्ता)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन (masculine nominative singular)
कुतपःKutapa (name of the time)
कुतपः:
Predicate/Viśeṣya (Complement)
TypeNoun
Rootकुतप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; संज्ञा (proper/common noun)
स्मृतःis called / is remembered as
स्मृतः:
Predicate adjective (Complement)
TypeAdjective
Rootस्मृत (कृदन्त-प्रातिपदिक; स्मृ धातु)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; भूतकृत् (past passive participle: ‘is remembered/called’)
मध्याह्नात्from midday
मध्याह्नात्:
Apādāna (Source/अपादान)
TypeNoun
Rootमध्याह्न (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th case), एकवचन; अपादान (ablative singular: from midday)
सर्वदाalways
सर्वदा:
Kriyāviśeṣaṇa (Adverbial)
TypeIndeclinable
Rootसर्वदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
यस्मात्because of which
यस्मात्:
Hetu (Cause/हेतु)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, पञ्चमी (5th case), एकवचन; हेत्वर्थे (ablative of cause: because of which)
मन्दीslowly / weakly
मन्दी:
Kriyāviśeṣaṇa (Adverbial)
TypeIndeclinable
Rootमन्दी (अव्यय/क्रियाविशेषण)
Formअव्यय; क्रियाविशेषणम् (adverb: slowly/weakly)
भवतिbecomes / is
भवति:
Kriyā (Verb/क्रिया)
TypeVerb
Rootभू (धातु)
Formलट् (present indicative), प्रथमपुरुष, एकवचन; परस्मैपदम्
भास्करःthe sun
भास्करः:
Karta (Subject/कर्ता)
TypeNoun
Rootभास्कर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; सूर्यवाचक संज्ञा (masculine nominative singular; the sun)

Unspecified (narratorial/teaching voice within Sṛṣṭikhaṇḍa context)

Concept: Kutapa (the eighth muhūrta) is ritually significant because it aligns with a natural shift in solar intensity; cosmic rhythms guide human rites.

Application: Work with natural rhythms: choose calmer, clearer windows for solemn duties; let nature’s cycles inform your discipline rather than forcing actions at unsuitable times.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"The sun stands just past zenith, its glare softened, casting long, gentle shadows across a tīrtha ghat. A luminous ‘eighth bead’ on a time-garland glows to mark Kutapa, while a priest points to the sun’s mellowing as the moment ripens for pitṛ offerings.","primary_figures":["Bhāskara/Sūrya (personified)","priest (ācārya)","householder (yajamāna)"],"setting":"open ghat with clear sky, a simple shadow staff marking time, ritual vessels arranged neatly","lighting_mood":"divine radiance softened after midday","color_palette":["soft gold","warm white","sky cyan","sandalwood tan","vermillion accent"],"tanjore_prompt":"Tanjore painting style: personified Sūrya with a gold leaf halo slightly west of center, shadow staff on a ghat indicating the eighth muhūrta, priest instructing the yajamāna, embossed gold time-beads motif, rich reds and greens in garments, ornate frame with floral scrollwork.","pahari_prompt":"Pahari miniature style: airy sky and gentle post-noon light, delicate shadows, small figures by the river steps, a subtle glowing marker for the eighth muhūrta, refined faces and calm gestures, naturalistic trees and distant shrine.","kerala_mural_prompt":"Kerala mural style: stylized Sūrya disc and chariot, bold outlines, priest’s didactic pose, time-wheel with highlighted eighth segment, warm pigment palette with strong symmetry like a temple wall panel.","pichwai_prompt":"Pichwai cloth painting style: circular lotus of 15 petals (muhūrtas) with the 8th petal gilded, central sun motif, border of lotuses and shankha-chakra, small ritual scene at the bottom with vessels and kusa mats, deep blues with gold highlights."}

Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Yaman","pace":"moderate-narrative","voice_tone":"serene","sound_elements":["steady river flow","single bell strikes marking time","soft conch","light breeze","footsteps on stone steps"]}

Sandhi Resolution Notes: तत्राष्टमः = तत्र + अष्टमः; मध्याह्नात्सर्वदा = मध्याह्नात् + सर्वदा; यस्मान्मन्दी = यस्मात् + मन्दी (त् + म् → न्म्)

B
Bhāskara (Sun)

FAQs

Kutapa is identified as the eighth muhūrta, a specific time-period defined in traditional Hindu timekeeping.

It is linked to the Sun’s post-midday change—after noon, the Sun is described as becoming gentler (mandī), i.e., less intense.

The verse frames time as ritually and naturally qualified: certain periods are characterized by observable solar qualities, which can guide auspicious timing and daily discipline.