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Shloka 24

The Meeting with Agastya

Rāma Praised by the Gods; Phalaśruti; Ideal Reign; Prelude to Agastya’s Arrival

पुत्रपौत्रपरीवार सनाथी कृतजीवनाः । कांता संयोगजसुखैर्निरस्तविरहक्लमाः

putrapautraparīvāra sanāthī kṛtajīvanāḥ | kāṃtā saṃyogajasukhairnirastavirahaklamāḥ

పుత్రపౌత్రుల కుటుంబంతో సనాథులై వారి జీవితం కృతార్థమైంది; ప్రియతో సంయోగజన్య సుఖంతో వియోగక్లేశం తొలగిపోయింది.

पुत्र-पौत्र-परिवारwith sons, grandsons, and family
पुत्र-पौत्र-परिवार:
सह (Saha/Association)
TypeNoun
Rootपुत्र (प्रातिपदिक) + पौत्र (प्रातिपदिक) + परिवार (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; इतरेतर-द्वन्द्व (copulative): 'पुत्राश्च पौत्राश्च परिवारश्च' (as a collective)
सनाथीhaving support/protectors
सनाथी:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootसनाथिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; 'सनाथ' (having protectors/support)
कृत-जीवनाःlife-fulfilled
कृत-जीवनाः:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootकृत (कृ-धातु, क्त-प्रत्यय; कृदन्त) + जीवन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; कर्मधारय/तत्पुरुषार्थे: 'कृतं जीवनं येषाम्' (whose life is fulfilled)
कान्ताःbeloved/pleasing
कान्ताः:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootकान्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; गुणवाचक-विशेषण (beloved/pleasing)
संयोगज-सुखैःby joys born of union
संयोगज-सुखैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootसंयोग (प्रातिपदिक) + ज (प्रातिपदिक) + सुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; तत्पुरुष: 'संयोगात् जातं सुखम्'
निरस्त-विरह-क्लमाःwhose fatigue from separation is removed
निरस्त-विरह-क्लमाः:
विशेषण (Viśeṣaṇa/Qualifier)
TypeAdjective
Rootनिरस्त (नि+रस्/रस्-धातु, क्त; कृदन्त) + विरह (प्रातिपदिक) + क्लम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; तत्पुरुष: 'विरहक्लमः निरस्तः येषाम्'

Narrator (context not specified in the provided excerpt)

Concept: A life supported by family continuity and harmonious conjugal union is experienced as ‘kṛta-jīvana’—a sense of completion—when grounded in dharma.

Application: Honor family duties without neglecting sādhana: shared prayer, truthful speech, hospitality, and restraint that turns household love into a sattvic support for devotion.

Primary Rasa: shringara

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"Inside a serene courtyard home, elders bless a couple while children and grandchildren gather like a living garland around them. The beloved pair sit close, their faces relaxed—viraha’s fatigue dissolved—while a small household shrine with a lotus motif hints at devotion anchoring their joy.","primary_figures":["householder couple","sons and grandsons","family elders","household priest (optional)"],"setting":"traditional courtyard home with tulsi-vedi-like platform (symbolic), lamps, and a small shrine","lighting_mood":"temple lamp-lit","color_palette":["warm amber","vermillion","indigo","jasmine white","leaf green"],"tanjore_prompt":"Tanjore painting style: intimate gṛhastha scene with gold leaf highlights on lamps and jewelry, rich red-green textiles, ornate arch framing a small shrine, family arranged symmetrically, lotus patterns on floor borders, auspicious mangala-kalasha details.","pahari_prompt":"Pahari miniature style: delicate domestic courtyard with soft shadows, refined facial expressions, gentle gestures of blessing, pastel garments, flowering vines, lyrical calm and intimate scale.","kerala_mural_prompt":"Kerala mural style: bold outlines and stylized figures in a household setting, warm reds and yellows, rhythmic arrangement of family members, shrine motifs and lotus medallions on walls.","pichwai_prompt":"Pichwai cloth painting style: decorative floral borders and lotus motifs around a domestic celebration, deep blue accents, peacocks perched on courtyard walls, devotional shrine integrated with intricate patterns and gold detailing."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft veena drone","oil-lamp crackle","distant temple bell","night insects"]}

Sandhi Resolution Notes: संयोगजसुखैर्निरस्त... = संयोगजसुखैः + निरस्त...; पुत्रपौत्रपरीवार (समास/समाहार) treated as dvandva collective.

FAQs

It praises a socially rooted ideal of household life: fulfillment through family continuity (sons and grandsons), social support, and emotional well-being through companionship.

It contrasts viraha (painful separation) with saṃyoga (union/meeting), stating that the joy of union removes the fatigue and anguish produced by separation.

Yes: it implies that stability—both social (family support) and relational (harmonious companionship)—is seen as a source of contentment and relief from suffering.