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Shloka 51

The Deception of Vṛtra

दोलारूढां समालोक्य रंभां चारुसुलोचनाम्

dolārūḍhāṃ samālokya raṃbhāṃ cārusulocanām

ఊయలపై ఆసీనమైన, సుందర విశాలనేత్రాల రంభను చూచి,

दोलारूढाम्(Rambhā) mounted on a swing
दोलारूढाम्:
Karma (Object/कर्म)
TypeNoun
Rootदोला + रूढ (√रुह् धातु, क्त)
Formस्त्रीलिङ्ग, द्वितीया (कर्म), एकवचन; क्त-प्रत्ययान्त विशेषणं संज्ञावत् (Feminine, Accusative, Singular; ‘the one mounted on a swing’)
समालोक्यhaving seen
समालोक्य:
Kriya-viseshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसम्-आ-लोक् (धातु)
Formक्त्वान्त (absolutive/gerund); अव्ययभावः; ‘having seen’
रम्भाम्Rambhā
रम्भाम्:
Karma (Object/कर्म)
TypeNoun
Rootरम्भा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म), एकवचन (Feminine, Accusative, Singular)
चारुसुलोचनाम्with very beautiful eyes
चारुसुलोचनाम्:
Karma (Object/कर्म)
TypeAdjective
Rootचारु + सु- + लोचना (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (कर्म), एकवचन; विशेषणम् (Feminine, Accusative, Singular; adjective)

Narrator (contextual; specific speaker not identifiable from the single pāda provided)

Concept: Attention (dṛṣṭi) is destiny: what one fixes the gaze upon shapes the mind’s movement toward freedom or bondage.

Application: Practice ‘guarding the gaze’—reduce compulsive looking; replace with intentional darśana (altar, sacred image, nature as God’s creation) to train attention.

Primary Rasa: shringara

Secondary Rasa: bhayanaka

Type: forest

Visual Art Cues: {"scene_description":"Vṛtra stands at the edge of the clearing, frozen in a charged moment as his eyes lock onto Rambhā on the swing. The swing’s gentle arc contrasts with the stillness of his captivated stare, and the grove seems to hold its breath, petals suspended mid-fall.","primary_figures":["Vṛtra","Rambhā","apsaras companions"],"setting":"clearing with swing under sandalwood canopy, petals drifting, shadowed forest margin behind Vṛtra","lighting_mood":"forest dappled","color_palette":["pale gold","leaf green","rose pink","charcoal gray","turquoise"],"tanjore_prompt":"Tanjore painting style: dramatic ‘first gaze’ composition—Rambhā on a gilded swing at center, Vṛtra at the margin with intense eyes, gold leaf on ornaments and swing chains, rich red-green background, ornate border emphasizing suspense.","pahari_prompt":"Pahari miniature style: a poised moment with delicate petals and fine textile detail, Rambhā’s serene beauty contrasted with Vṛtra’s tense posture, cool greens and soft gold light, refined faces and narrative tension in a quiet forest glade.","kerala_mural_prompt":"Kerala mural style: bold outlines capturing the locked gaze, stylized swing and foliage patterns, strong pigment blocks, expressive eyes, temple-wall drama with rhythmic borders and suspenseful spacing.","pichwai_prompt":"Pichwai cloth painting style: central swing framed by lotus and floral borders, symmetrical companions, Vṛtra’s figure intruding from one side, deep blue-green ground with gold accents, peacocks reacting to the tension."}

Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Durga","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["swing creak","soft singing fading","sudden silence","rustling leaves"]}

Sandhi Resolution Notes: पदानि स्पष्टानि; चारुसुलोचनाम् = चारु + सु + लोचना (उपपद-समास/कर्मधारयभावः)।

R
Rambhā

FAQs

Rambhā is a famed apsarā (celestial nymph) commonly depicted in Purāṇic literature as embodying beauty and refined celestial arts; this verse uses her as a vivid descriptive focal point.

A swing is a standard motif in Sanskrit poetic and Purāṇic description, evoking grace, playfulness, and seasonal/courtly imagery; in narrative passages it often sets a scene before an ensuing event or dialogue.

This half-verse is primarily descriptive and does not state an explicit ethical or bhakti teaching by itself; the lesson, if any, would depend on the surrounding narrative context in Adhyāya 24.