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Shloka 49

Marks of the Debt-Bound/Enemy Son, Filial Dharma, Detachment, and the Durvāsā–Dharma Episode

धर्मं सृजति धर्मात्मा त्रिविधेनैव कर्मणा । तस्य धर्मः प्रसन्नात्मा पुण्यमेवं तु प्रापयेत्

dharmaṃ sṛjati dharmātmā trividhenaiva karmaṇā | tasya dharmaḥ prasannātmā puṇyamevaṃ tu prāpayet

ధర్మాత్ముడు త్రివిధ కర్మముల ద్వారానే ధర్మాన్ని సృష్టించును. ప్రసన్నమైన శుద్ధహృదయుడికి ఆ ధర్మమే ఈ విధంగా పుణ్యాన్ని ప్రసాదించును.

धर्मम्dharma
धर्मम्:
Karma (Object/कर्म)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति (2nd/Accusative), एकवचन
सृजतिcreates; produces
सृजति:
Kriya (Action/क्रिया)
TypeVerb
Rootसृज् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
धर्मात्माthe righteous-souled person
धर्मात्मा:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st/Nominative), एकवचन; समासः—तत्पुरुष (धर्मः आत्मा यस्य/धर्मे आत्मा = dharma-souled)
त्रिविधेनby threefold
त्रिविधेन:
Karana (Instrument/करण)
TypeAdjective
Rootत्रि + विध (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया विभक्ति (3rd/Instrumental), एकवचन; कर्मणा इति विशेषण; समासः—कर्मधारय (त्रिविध = threefold)
एवindeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (emphasis)
कर्मणाby action; by deed
कर्मणा:
Karana (Instrument/करण)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया विभक्ति (3rd/Instrumental), एकवचन
तस्यof him; his
तस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठीविभक्ति (6th/Genitive), एकवचन
धर्मःdharma
धर्मः:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st/Nominative), एकवचन
प्रसन्नात्माone of serene mind
प्रसन्नात्मा:
Karta (Apposition/कर्ता-समनाधिकरण)
TypeNoun
Rootप्रसन्न + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st/Nominative), एकवचन; समासः—कर्मधारय (प्रसन्नः आत्मा यस्य = one whose mind is serene)
पुण्यम्merit
पुण्यम्:
Karma (Object/कर्म)
TypeNoun
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति (2nd/Accusative), एकवचन
एवम्thus
एवम्:
Sambandha (Manner/सम्बन्ध)
TypeIndeclinable
Rootएवम् (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb: thus)
तुthen; indeed
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (contrast/emphasis)
प्रापयेत्should obtain; should attain
प्रापयेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र + आप् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; causative sense (णिच्) implied: प्रापयेत् = should cause to obtain/should obtain

Unspecified (context not provided; verse appears as general instruction within Bhūmi-khaṇḍa narration)

Concept: Dharma is produced through threefold action, and when the heart is serene, that dharma yields puṇya in return.

Application: Align body, speech, and mind: do one concrete good act, speak one truthful/kind sentence, and hold one compassionate intention daily; keep the mind ‘prasanna’ by reducing envy and agitation.

Primary Rasa: shanta

Visual Art Cues: {"scene_description":"A calm-hearted practitioner stands at the center of three luminous streams—one from the hands (action), one from the mouth (speech), and one from the brow (thought). These three streams braid into a single golden river labeled ‘dharma,’ which then circles back as a halo of ‘puṇya,’ illustrating the reciprocal cycle described in the verse.","primary_figures":["serene practitioner","personified Dharma (as golden stream)"],"setting":"quiet riverside or temple courtyard with minimal distractions; three symbolic pathways marked on the ground","lighting_mood":"divine radiance","color_palette":["golden amber","pearl white","midnight blue","soft teal","sandalwood beige"],"tanjore_prompt":"Tanjore painting style: central serene figure with three emanations—hands, speech, mind—rendered as gold-leaf streams converging into a radiant dharma river that returns as a halo of puṇya; ornate arch, rich maroons and greens, embossed gold detailing, traditional symmetry and sacred geometry.","pahari_prompt":"Pahari miniature style: poetic allegory—three translucent ribbons of light from body/speech/mind weaving into a single stream; delicate landscape with a quiet ghat, soft gradients, refined facial calm, minimal yet symbolic composition.","kerala_mural_prompt":"Kerala mural style: iconic tri-stream motif with bold outlines; central figure with stylized emanations and a returning puṇya halo; temple-wall palette (reds/yellows/greens) with strong compositional clarity and decorative borders.","pichwai_prompt":"Pichwai cloth painting style: mandala-like triad—three lotus stems (mind, speech, body) merging into one lotus river of dharma; ornate floral borders, deep indigo ground with gold highlights, subtle Krishna/Vishnu emblem at the top to suggest offering of all karma."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Desh","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["soft tanpura drone","gentle water flow","single conch note","quiet bell resonance"]}

Sandhi Resolution Notes: त्रिविधेनैव = त्रिविधेन + एव; पुण्यमेवं = पुण्यम् + एवम्.

FAQs

It indicates that dharma is cultivated through multiple modes of conduct—commonly understood in Hindu ethical teaching as bodily, verbal, and mental actions—so righteousness is not only what one does, but also what one says and intends.

It presents dharma as both a practice and a result: when a person acts righteously, that very dharma becomes the cause of puṇya, yielding beneficial spiritual and moral consequences.

Consistent righteous conduct, carried out with a calm and purified mind, generates lasting merit—highlighting integrity in action and inner disposition as inseparable.