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Shloka 13

Description of the Demons’ Austerities

Why the Gods Won

द्वैविध्यं कर्मसंबंधं पापपुण्यसमुद्भवम् । सत्यमेव समाश्रित्य क्रियते धर्म उत्तमः

dvaividhyaṃ karmasaṃbaṃdhaṃ pāpapuṇyasamudbhavam | satyameva samāśritya kriyate dharma uttamaḥ

కర్మసంబంధము ద్వివిధము—పాపము, పుణ్యము నుండి ఉద్భవించేది. సత్యమునే ఆశ్రయించి ఉత్తమ ధర్మము ఆచరించబడుతుంది.

द्वैविध्यम्twofold nature; duality
द्वैविध्यम्:
Karma (Object/कर्म)
TypeNoun
Rootद्वैविध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्म (object)
कर्मसम्बन्धम्connection with action
कर्मसम्बन्धम्:
Karma (Object/कर्म)
TypeNoun
Rootकर्म-सम्बन्ध (प्रातिपदिक; समास)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्म (apposition to previous)
पापपुण्यसमुद्भवम्arising from sin and merit
पापपुण्यसमुद्भवम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपाप-पुण्य-समुद्भव (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; विशेषण (of 'द्वैविध्यम्/सम्बन्धम्')
सत्यम्truth
सत्यम्:
Karma (Object/कर्म)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्म (object of absolutive)
एवindeed; only
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक
समाश्रित्यhaving resorted to
समाश्रित्य:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeVerb
Rootसम्-आ-श्रि (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (absolutive/gerund); 'having resorted to'
क्रियतेis done; is performed
क्रियते:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट् (present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपदम्; कर्मणि प्रयोग (passive)
धर्मःdharma; righteous duty
धर्मः:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्ता (of passive: subject)
उत्तमःhighest; excellent
उत्तमः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण (of धर्मः)

Unspecified (narrative voice not provided in the excerpt; commonly framed within Pulastya–Bhīṣma dialogue in Bhūmi-khaṇḍa contexts)

Concept: Karma yields two streams—pāpa and puṇya; anchoring oneself in satya enables the practice of highest dharma.

Application: Before acting, test intentions against truthfulness; choose transparency, keep promises, avoid self-justifying lies; track actions by their ethical fruit (harm/help).

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"Two luminous streams flow from a single act: one dark and heavy (pāpa), one bright and clear (puṇya), converging toward a radiant pillar labeled ‘Satya’ in symbolic script. A sage points to the pillar while a devotee stands with folded hands, choosing the bright stream that leads to a distant Viṣṇu temple silhouette.","primary_figures":["Sage/teacher","Devotee/householder","Personified Satya (symbolic pillar or deity-like aura)"],"setting":"River confluence-like allegory in a sacred landscape; far-off temple spire with śaṅkha-cakra flag.","lighting_mood":"divine radiance","color_palette":["midnight blue","crystal white","emerald green","sunrise gold","charcoal black"],"tanjore_prompt":"Tanjore painting style: allegorical confluence scene with two rivers—one dark, one luminous—flowing toward a central gold-leaf ‘Satya-stambha’ (pillar of truth) crowned with a halo; a sage gestures, a devotee kneels; distant Viṣṇu shrine with gold accents, ornate borders with lotus and śaṅkha-cakra motifs.","pahari_prompt":"Pahari miniature style: refined landscape with a gentle confluence, delicate ripples; the bright stream painted in pale turquoise, the dark stream in ink-blue; a calm sage instructs a devotee; a small temple on a hill, soft clouds, lyrical naturalism.","kerala_mural_prompt":"Kerala mural style: bold symbolic rivers as sweeping bands of color, central pillar of Satya with stylized script-like ornament; sage and devotee in iconic poses; strong reds/yellows/greens with black outlines, temple emblem in the background.","pichwai_prompt":"Pichwai cloth painting style: central Satya pillar framed by lotus garlands; two flowing bands (dark and bright) patterned with floral motifs; small Viṣṇu symbols and peacocks near the bright stream; deep blue cloth ground with gold and white detailing."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"serene","sound_elements":["flowing water","soft conch drone","temple bells (distant)","silence between phrases"]}

Sandhi Resolution Notes: सत्यमेव = सत्यम् + एव (म् + ए → मे).

FAQs

It refers to karma producing two primary moral outcomes—pāpa (demerit/sin) and puṇya (merit)—which shape one’s ethical and spiritual trajectory.

Because truthfulness is presented as the stabilizing foundation of righteous action; when actions are grounded in satya, dharma becomes “uttama,” i.e., elevated and reliable.

Evaluate actions by their moral consequences (pāpa/puṇya) and prioritize truth as the guiding principle for choosing and performing righteous conduct.