तस्य धर्मप्रधानस्य पुत्ररत्नांचितस्य च । समीपं गच्छ चार्वंगि मंदरे पर्वतोत्तमे ॥ ५४ ॥
tasya dharmapradhānasya putraratnāṃcitasya ca | samīpaṃ gaccha cārvaṃgi maṃdare parvatottame || 54 ||
ధర్మమే ప్రధానంగా ఉన్న, రత్నసమాన కుమారులతో అలంకృతుడైన అతని సమీపానికి వెళ్లు—ఓ సుందరాంగీ! పర్వతోత్తమమైన మందరంపై।
Narada (narrative instruction within Uttara-Bhaga)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It frames dharma as the defining virtue of a worthy person and connects spiritual merit with approaching the righteous in a sacred setting (Mandara), implying that proximity to dharmic company at a tirtha fosters auspicious outcomes.
While not explicitly naming Vishnu-bhakti, it supports a core puranic bhakti principle: seek the presence of the virtuous and the sacred place, since satsanga and tirtha-seva naturally mature devotion and right conduct.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught directly; the practical takeaway is tirtha-oriented conduct—approaching a dharmic person in a sanctified locale as part of puranic religious practice.