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Shloka 111

Kāruṇya-stotra Phalaśruti; Dream-Darśana of Vāsudeva; Manifestation and Pratiṣṭhā of Jagannātha, Balabhadra (Ananta), and Subhadrā

हरेरनुचरस्तत्र क्रीडते केशवेन वै ॥ १११ ॥

hareranucarastatra krīḍate keśavena vai || 111 ||

అక్కడ హరి యొక్క అనుచరుడు నిజంగా కేశవునితో కలిసి క్రీడించి ఆనందిస్తాడు।

हरेःof Hari
हरेः:
सम्बन्ध (Sambandha/Genitive)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन
अनुचरःattendant, follower
अनुचरः:
कर्ता (Karta/Subject)
TypeNoun
Rootअनुचर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
तत्रthere
तत्र:
अधिकरण (Adhikaraṇa/Locative)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
क्रीडतेplays, sports
क्रीडते:
क्रिया (Kriyā/Verb)
TypeVerb
Rootक्रीड् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपदम्
केशवेनwith Keśava
केशवेन:
सह (Saha/Association; instrumental of accompaniment)
TypeNoun
Rootकेशव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
वैindeed
वै:
सम्बन्ध (Sambandha/Particle)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक-अव्यय (particle of emphasis/indeed)

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

H
Hari
K
Keshava
V
Vishnu

FAQs

It presents the fruit of devotion in a sacred context: the Lord’s devotee gains intimate proximity to Hari—so close that he is described as sharing in Keśava’s own divine play (līlā), indicating grace and liberation-oriented closeness.

Bhakti is shown not merely as worship from a distance but as loving service (anucaratva) that culminates in experiential nearness—‘being with Keśava’—a hallmark of Viṣṇu-bhakti emphasized in the Narada Purana’s mahatmya narratives.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this line; the practical takeaway is devotional discipline—service to Hari and association with sacred places/contexts (tīrtha-mahātmyas) as a means to deepen bhakti.