Previous Verse
Next Verse

Shloka 34

The Greatness of Kāśī (Avimukta): Pilgrimage Calendar, Yātrā-Dharma, and the Network of Śiva-Liṅgas

मत्स्योदरीसमायुक्ता यदा गंगा बभूव ह । तस्मिन्काले शिवः स्नानात्कपालं मुक्तवाञ्छुभे ॥ ३४ ॥

matsyodarīsamāyuktā yadā gaṃgā babhūva ha | tasminkāle śivaḥ snānātkapālaṃ muktavāñchubhe || 34 ||

ఓ శుభాంగీ! గంగా మత్స్యోదరీతో కలిసినప్పుడు, ఆ సమయంలో శివుడు స్నానం చేసి కపాలాన్ని విడిచిపెట్టెను॥

मत्स्योदरी-समायुक्ताassociated with Matsyodarī
मत्स्योदरी-समायुक्ता:
Visheshana (विशेषण)
TypeAdjective
Rootमत्स्योदरी + समा + युक्त (कृदन्त-प्रातिपदिक; √युज् धातु)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; भूतकृदन्त (क्त) ‘joined/associated’; तत्पुरुषः (मत्स्योदर्या समायुक्ता)
यदाwhen
यदा:
Kala-adhikarana (काल-अधिकरण)
TypeIndeclinable
Rootयदा (अव्यय)
Formकालवाचक-अव्यय (when)
गंगाGaṅgā
गंगा:
Karta (कर्ता)
TypeNoun
Rootगङ्गा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
बभूवbecame/was
बभूव:
Kriya (क्रिया)
TypeVerb
Root√भू (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
indeed/for emphasis
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootह (अव्यय)
Formस्मरण/पादपूरणार्थक-अव्यय (particle)
तस्मिन्in that
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी (7th), एकवचन
कालेtime
काले:
Adhikarana (अधिकरण)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन; अधिकरण
शिवःŚiva
शिवः:
Karta (कर्ता)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
स्नानात्from bathing/after bathing
स्नानात्:
Apadana (अपादान)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; अपादान (ablative)
कपालम्skull
कपालम्:
Karma (कर्म)
TypeNoun
Rootकपाल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
मुक्तवान्released/let go
मुक्तवान्:
Kriya (क्रिया)
TypeVerb
Root√मुच् (धातु)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; क्तवतु-प्रत्ययान्त कृदन्त (past active participle) ‘having released’
शुभेO auspicious lady!
शुभे:
Sambodhana (सम्बोधन)
TypeNoun
Rootशुभ (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन; संबोधन

Narada

Vrata: none

Primary Rasa: adbhuta (wonder)

Secondary Rasa: shanta (peace)

G
Ganga
S
Shiva
M
Matsyodari

FAQs

The verse highlights Gaṅgā as a supreme tīrtha where even Śiva’s act of bathing is linked with the removal (casting away) of impurity-symbols like the kapāla, emphasizing purification and liberation through sacred contact with the river.

In the Uttara-bhāga tīrtha-māhātmya style, devotion is expressed through reverent pilgrimage and snāna; honoring Gaṅgā and Śiva with faith turns a physical act (bathing) into bhakti-infused surrender and inner cleansing.

Ritual practice (kalpa-oriented conduct) is implied: tīrtha-snānā as a prescribed act for śuddhi (purificatory discipline), a key element in Purāṇic ritual manuals aligned with Vedic observance.