The Greatness of Kāśī (Avimukta): Pilgrimage Calendar, Yātrā-Dharma, and the Network of Śiva-Liṅgas
मत्स्योदरीसमायुक्ता यदा गंगा बभूव ह । तस्मिन्काले शिवः स्नानात्कपालं मुक्तवाञ्छुभे ॥ ३४ ॥
matsyodarīsamāyuktā yadā gaṃgā babhūva ha | tasminkāle śivaḥ snānātkapālaṃ muktavāñchubhe || 34 ||
ఓ శుభాంగీ! గంగా మత్స్యోదరీతో కలిసినప్పుడు, ఆ సమయంలో శివుడు స్నానం చేసి కపాలాన్ని విడిచిపెట్టెను॥
Narada
Vrata: none
Primary Rasa: adbhuta (wonder)
Secondary Rasa: shanta (peace)
The verse highlights Gaṅgā as a supreme tīrtha where even Śiva’s act of bathing is linked with the removal (casting away) of impurity-symbols like the kapāla, emphasizing purification and liberation through sacred contact with the river.
In the Uttara-bhāga tīrtha-māhātmya style, devotion is expressed through reverent pilgrimage and snāna; honoring Gaṅgā and Śiva with faith turns a physical act (bathing) into bhakti-infused surrender and inner cleansing.
Ritual practice (kalpa-oriented conduct) is implied: tīrtha-snānā as a prescribed act for śuddhi (purificatory discipline), a key element in Purāṇic ritual manuals aligned with Vedic observance.