Matsya Purana — The Strategy to Defeat Tāraka: Pārvatī’s Birth, Shloka 34

Devanagari script

अपहृत्य विमानगणं स कृतो दितिजेन महामरुभूमिसमः कृतवानसि सर्वगुणातिशयं यमशेषमहीधरराजतया //

Transliteration

apahṛtya vimānagaṇaṃ sa kṛto ditijena mahāmarubhūmisamaḥ kṛtavānasi sarvaguṇātiśayaṃ yamaśeṣamahīdhararājatayā //

Translation

విమానగణాన్ని అపహరించి ఆ దితిజుడు మహా ఎడారిలా శూన్యస్థితికి చేరాడు. కానీ నీవు ఈ విమానం/ప్రాసాదాన్ని సర్వగుణాతిశయంగా నిర్మించావు—పర్వతరాజుని వలె రాజస వైభవంతో నిలిచి, జగద్ధారక శిఖరాల వలె ఎత్తుగా, దృఢంగా.

Word by Word

• अपहृत्य: having seized/abducted

• विमानगणम्: the multitude/assembly of vimānas (celestial chariots/aerial mansions)

• सः: he

• कृतः: was made/became

• दितिजेन: by a son of Diti (Daitya/demon)

• महा-मरुभूमि-समः: equal to a great desert (utterly barren/ruined)

• कृतवान् असि: you have made/you have produced

• सर्व-गुण-अतिशयम्: surpassing/excelling in all qualities

• यम-शेष-महीधर-राजतया: with the majesty of the king of mountains, like the remaining/enduring world-supporting peaks (i.e., great mountain-lords).

Speaker

• Likely Lord Matsya (Vishnu) instructing/commending Vaivasvata Manu within the Vastuvidya discourse (context inferred from chapter theme).

Entities Mentioned

• Daitya (son of Diti)
• Vimanas
• Mahidhara (mountain-lords)

Tags

• Vastu Shastra
• Vimana
• Iconography
• Merit and downfall
• Puranic architecture

FAQs

What does this verse reveal about the creation or dissolution (Pralaya)?

It does not describe cosmic Pralaya directly; instead it uses an image of desolation—“like a great desert”—to depict the ruin that follows wrongful seizure, contrasting it with the enduring, mountain-like stability of a properly fashioned structure.

How does this verse relate to the duties of a King or Householder?

It implies a dharmic principle relevant to rulers and householders: covetous appropriation (stealing prized resources like vimānas) leads to decline, while rightful construction and patronage that perfects ‘all qualities’ brings lasting renown and stability.

What is the architectural or ritual significance mentioned here?

The verse praises a vimāna/edifice as ‘surpassing in all qualities’ and ‘mountain-king-like,’ signaling Vāstu ideals of excellence—grandeur, firmness, elevation, and enduring presence—used in Matsya Purana-style architectural commendation.