Shloka 50
Adhyaya 75 — The Fall and Restoration of Revatī Nakṣatra and the Birth of Raivata Manu
मया पृष्टो हुतवहः कोऽस्या भर्तेति पार्थिव ।
भविता तेन चाप्युक्तो भवान् एव अद्य वै वरः ॥
mayā pṛṣṭo hutavahaḥ ko 'syā bharteti pārthiva / bhavitā tena cāpy ukto bhavān evādya vai varaḥ
హే రాజా, నేను హుతవాహుడు (అగ్ని)ని అడిగితిని—‘ఆమెకు భర్త ఎవరు అవుతారు?’ అతడు ప్రత్యుత్తరం ఇచ్చెను—‘ఈ రోజు నీవే ఆమె వరుడు.’
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FAQs
A dharmic decision is grounded in recognized authority—here Agni as ritual witness and oracle. The verse frames marriage not merely as social contract but as a rite validated by cosmic/ritual order.
Vaṃśānucarita-style narrative: an episode illustrating dharma and the binding force of divinely witnessed statements.
Agni as ‘hutavaha’ links marriage to yajña: the groom is ‘declared’ within the sacrificial cosmos, implying that relational bonds can be ritually pre-inscribed, not only personally chosen.