Adhyaya 61 — The Second Manvantara Begins: The Brahmin’s Swift Journey and Varuthini’s Temptation on Himavat
दिव्याप्सरोगणशतैराकीर्णान्यवलोकयन् ।
नातृप्यत द्विजश्रेष्ठः प्रोद्धूतपुलको मुने ॥
divyāpsarogaṇaśatairākīrṇānyavalokayan /
nātṛpyata dvijaśreṣṭhaḥ prodbhūtapulako mune
వందలాది దివ్య అప్సరసల గణాలతో కిటకిటలాడే స్థలాలను చూచి, హే మునీ, ఆ ద్విజశ్రేష్ఠుడు తృప్తి చెందలేదు; అతనికి రోమాంచం కలిగింది।
{ "primaryRasa": "adbhuta", "secondaryRasa": "shringara", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse subtly warns that even a ‘best of brahmins’ can become unsated by sensory marvels; the spiritual task is to convert wonder into discernment rather than craving.
Carita/narrative psychology—showing the mind’s response to objects—rather than a pancalakṣaṇa structural element.
Horripilation (pulaka) marks intense affect; esoterically it can be either sattvic rapture or the stirring of latent desire—an ambiguity the narrative can later resolve through consequence and reflection.